Source: BAHADUR SHAH ZAFAR His Last Days in Burma By: DR. SYED AHMED in Radiance viewsweekly
The Timurids (Persian: تیموریان), self-designated Gurkānī  (Persian: گوركانى), were a Persianate, Central Asian Sunni Muslim dynasty of Turco-Mongol lineage whose Timurid Empire included the whole of Iran, modern Afghanistan, and modern Uzbekistan, as well as large parts of contemporary Pakistan, North India, Mesopotamia, Anatolia and the Caucasus. It was founded by the militant conqueror Timur (Tamerlane) in the 14th century. The Timurids lost control of most of Persia to the Safavid dynasty in 1501, but members of the dynasty continued to rule parts of Central Asia, sometimes known as the Timurid Emirates. In the 16th century, the Timurid prince Babur, ruler of Ferghana, invaded North India and founded the Mughal Empire.
Timur (Persian: تیمور Timūr, Chagatai: Temür “iron“, Turkish: Demir “iron“; 8 April 1336 – 18 February 1405), historically known as Tamerlane in (from Persian: تيمور لنگ, Timūr-e Lang, “Timur the Lame”), was a 14th-century conqueror of West, South and Central Asia, and the founder of the Timurid dynasty (1370–1405) in Central Asia, and great-great-grandfather of Babur, the founder of the Mughal Dynasty, which survived as the Mughal Empire in India until 1857
The Delhi Sultanate is a term used to cover five short-lived, Delhi based kingdoms or sultanates, of Turkic origin in medieval India. The sultanates ruled from Delhi between 1206 and 1526, when the last was replaced by the Mughal dynasty. The five dynasties were the Mamluk dynasty (1206–90); the Khilji dynasty (1290–1320); the Tughlaq dynasty (1320–1414); the Sayyid dynasty (1414–51); and the Lodi dynasty (1451–1526).
Urdu (Urdu: اردو, IPA: [ˈʊrd̪u] ( listen); English: /ˈʊərduː/) is a register of the Hindustani language that is identified with Muslims in South Asia. It belongs to the Indo-Aryan branch of the Indo-European family. Urdu is the national language and lingua franca of Pakistan. It is also widely spoken in some regions of India, where it is one of the 22 scheduled languages and an official language of five states. Based on the Khariboli dialect of Delhi, Urdu is derived from Sanskrit and developed under the influence of Persian, Arabic, and Turkic over the course of almost 900 years. It began to take shape in what is now Uttar Pradesh, India during the Delhi Sultanate (1206–1527), and continued to develop under the Mughal Empire (1526–1858). Urdu is mutually intelligible with Standard Hindi (or Hindi-Urdu) spoken in India. Both languages share the same Indic base and are so similar in phonology and grammar that they appear to be one language. The combined population of Hindi and Urdu speakers is the fourth largest in the world.
Mughals hailed from the Barlas tribe which was of Mongol origin, the tribe had embraced Turkic and Persian culture, and resided in Turkestan and Khorasan. Their mother tongue was the Chaghatai language (known to them as Turkī, “Turkic”) and they were equally at home in Persian, the lingua franca of the Timurid elite. but after their arrival in the Indian subcontinent, the need to communicate with local inhabitants led to use of Indic languages written in the Persian alphabet, with some literary conventions and vocabulary retained from Persian and Turkic; this eventually became a new standard called Hindustani, which is the direct predecessor of Urdu. Urdu is often contrasted with Hindi. Apart from religious associations, the differences are largely restricted to the standard forms: Standard Urdu is conventionally written in the Nastaliq style of the Persian alphabet and relies heavily on Persian and Arabic as a source for technical and literary vocabulary, whereas Standard Hindi is conventionally written in Devanāgarī and draws on Sanskrit. However, both have large numbers of Persian, Arabic, and Sanskrit words, and most linguists consider them to be two standardized forms of the same language, and consider the differences to be sociolinguistic, though a few classify them separately. Mutual intelligibility decreases in literary and specialized contexts which rely on educated vocabulary. Due to religious nationalism since the partition of British India and continued communal tensions, native speakers of both Hindi and Urdu frequently assert them to be completely distinct languages, despite the fact that they generally cannot tell the colloquial languages apart.
The first Muslims arrived in Arakan coast and upward hinterland to Maungdaw when Muhammad al-Hanafiyya, a son of Caliph Ali arrived in Arakan in 680 CE by the Bay of Bengal sea route as he and the companions left Kufa in a chaotic political environment. The tomb of Muhammad al-Hanafiyya (Muhammad Hanifa) and his wife Khaya Pari still exists in a hilltop of Maungdaw. Then Muslims arrived in Burma’s Ayeyarwady River delta, on the Tanintharyi coast and in Rakhine in the 9th century, prior to the establishment of the first Burmese empire in 1055 AD by King Anawrahta of Bagan. These early Muslim settlements and the propagation of Islam were documented by Arab, Persian, European and Chinese travelers of the 9th century. Burmese Muslims are the descendants of Muslim peoples who settled and intermarried with the local Burmese ethnic groups. Muslims arrived in Burma as traders or settlers, military personnel, and prisoners of war, refugees, and as victims of slavery. However, many early Muslims also held positions of status as royal advisers, royal administrators, port authorities, mayors, and traditional medicine men.
Persian Muslims arrived in northern Burma on the border with the Chinese region of Yunnan as recorded in the Chronicles of China in 860 AD. Burmese Muslims were sometimes called Pathi, a name believed to be derived from Persian. Many settlements in the southern region near present day Thailand were noted for the Muslim populations, in which Muslims often outnumbered the local Buddhists. In one record, Pathein was said to be populated with Pathis, and was ruled by three Indian Muslim Kings in the 13th century. Arab merchants also arrived in Martaban, Margue, and there were Arab settlements in the present Meik archipelago’s mid-western quarters.
During the reign of the Bagan King, Narathihapate (1255–1286), in the first Sino-Burman war, Kublai Khan‘s Muslim Tatars invaded the Pagan Kingdom and occupied the area up to Nga Saung Chan. In 1283, Colonel Nasruddin’s Turks occupied the area up to Bamaw (Kaungsin). Turk people (Tarek) were called Mongol, Manchuria, Mahamaden or Panthays.
The first Muslims had landed in Myanmar (Burma’s) Ayeyarwady River delta, Tanintharyi coast and Rakhine as seamen in 9th century, prior to the establishment of the first Myanmar (Burmese) empire in 1055 AD by King Anawrahta of Bagan or Pagan. The dawn of the Muslim settlements and the propagation of Islam was widely documented by the Arab, Persian, European and Chinese travelers of 9th century. The current population of Myanmar Muslims are the descendants of Arabs, Persians, Turks, Moors, Indian-Muslims, sheikhs, Pakistanis, Pathans, Bengalis, Chinese Muslims and Malays who settled and intermarried with local Burmese and many ethnic Myanmar groups such as, Rakhine, Shan, Karen, Mon etc.
The population of the Muslims increased during the British rule of Burma because of new waves of Indian Muslim Immigration. This sharply declined in the years following 1941 as a result of the Indo-Burman Immigration agreement, and was officially stopped following Burma’s (Myanmar) independence on 4 January 1948.
Muslims arrived in Burma as travelers, adventurers, pioneers, sailors, traders, Military Personals (voluntary and mercenary), and a number of them as prisoners of wars. Some were reported to have taken refuge from wars, Monsoon storms and weather, shipwreck  and for a number of other circumstances. Some are victims of forced slavery  but many of them are professionals and skilled personals such as advisors to the kings and at various ranks of administration whilst others are port-authorities and mayors and traditional medicine men.
Pathi and Panthays
Persian Muslims traveled over land, in search of China, and arrived northern Burma at Yunnan (China) border. Their colonies were recorded in Chronicles of China in 860 AD. Myanmar Muslims were sometimes called Pathi, and Chinese Muslims are called Panthay. It is widely believed that those names derived from Parsi (Persian). Bago Pegu), Dala, Thanlyin (Syriam), Taninthayi (Tenasserim), Mottama (Martaban), Myeik (Mergui) and Pathein (Bassein) were full of Burmese Muslim settlers and they outnumbered the local Burmese by many times. In one record, Pathein was said to be populated with Pathis. Perhaps Pathein comes from Pathi. And coincidentally, Pathein is still famous for Pathein halawa, a traditional Myanmar Muslim food inherited from northern Indian Muslims. In Kawzar 583 (13th Century), Bassein or Pathein was known as Pathi town under the three Indian Muslim Kings. Arab merchants arrived Martaban, Margue. Arab settlement in the present Meik’s mid-western quarters.
During Bagan King, Narathihapate, 1255–1286, in the first Sino Burman war, Kublaikhan’s Muslim Tatars attacked and occupied up to Nga Saung Chan. Mongols under Kublai Khan invaded the Pagan Kingdom. During this first Sino Burman war in 1283, Colonel Nasruddin’s Turks occupied up to Bamaw. (Kaungsin) (Tarek) Turk were called, Mongol, Manchuria, Mahamaden or Panthays. The Chinese General Mah Tu Tu managed the building of a mosque donated by the Yunnanese Muslim king, Sultan Sulaiman, in nineteen century in central Mandalay. The mosque is still maintained in a very good condition. Most of the Myanmar Chinese Muslims are staying around the mosque and it is well known as Panthay Mosque. That area is called Panthay Dan (Panthay Quarters).
History of Islam in China …The History of Islam in China began when four Sahabas– Sa’ad ibn abi Waqqas (b.594-d.674 AD), Wahb Abu Kabcha, Jafar ibn Abu Talib and Jahsh (a father-in-law of Prophet Muhammad)preached in 616/17 and onwards in China after coming from Chittagong-Kamrup-Manipur route after sailing from Abyssinia in 615/16. Sa’ad ibn abi Waqqas later, after conquest of Persia in 636, went with Sa’id ibn Zaid (b.594- d.673 AD), Qais ibn Sa’d (d.682 AD) and Hassan ibn Thabit to China in 637 taking the complete volume of the Quran. Sa’ad ibn abi Waqqas again headed for China for the third time in 650-51 after Caliph Uthman asked him to lead an embassy to China, which the Chinese emperor received warmly.