There are still a lot of Islamophobic Myanmars

There are still a lot of Islamophobic Myanmars. Now exactly just before the crucial election and changes, one Muslim home in Kyauk Padaung, near Bagan and Mount Popa, where the owner used to pray together with his family and friends is damaged by 15,000 strong mob instigated by rebel rousers racists. I am sad that a lot of Myanmar active on line are not only condoning these atrocities but are even hailing and supporting them.

The Mandalay University Students Islamic Centre near MASU or Mandalay Arts and Science University was disturbed by the authorities and part of the land confisticated because the university students regularly pray on that land. That was 40 yrs ago, I do not know the present condition.

My uncle, U Aung Khin‘s land and house in Patheingyi Township Mdy was also took over by the Township council because he just prayed together with his family in the house. That is a problem….

When the late Dr. U Tin Mg Naing as the representative of Datuk Ishak Ismail of Idris Hydraulisc (Malaysia) bought the Lay Har Pyin Zay (or Open Out-door Market) to build an International Hospital, the approval was withdrawn at last minute by Myanmar authorities because of the including of a Muslim prayer room in the blue prints.

The roof repair of a Rangoon mosque became the center of controversy after the Yangon City Development Committee forced the mosque to suspend work. Rangoon Mayor and USDP candidate Aung Thein Linn allegedly approved the renovation project after the Muslim community agreed to support him in the elections. However, authorities revoked the permit after the Buddhist community allegedly sent a letter of protest to the Union Election Commission in Naypyitaw. The mosque is currently without a roof. Source: American State Gov Report

ေနအိမ္အတြင္း ဗလီေဆာက္ဖုိ႔ ႀကိဳးပမ္းသည့္အတြက္ ေက်ာက္ပန္းေတာင္းၿမိဳ႕ခံမ်ား ဝုိင္းဝန္းၿဖိဳဖ်က္ by Burma VJ Media Network on Saturday, March 31, 2012 Reported By ဇာဏီ၊ မတ္လ ၃၀ ရက္ေန႔၊ ၂၀၁၂ ခုႏွစ္။

မႏၱေလးတိုင္း ေက်ာက္ပန္းေတာင္းၿမိဳ႕နယ္ ဘုရားနီ ဘုရားအနီးရွိ အိမ္တအိမ္အတြင္း ဗလီ ေဆာက္လုပ္ရန္ ႀကိဳးစားသည့္အတြက္ ေက်ာက္ပန္းေတာင္းၿမိဳ႕ခံ လူဦးေရ တေသာင္းခြဲ ဝန္းက်င္ခန္႔ လာေရာက္ ၿဖိဳဖ်က္ေနသည္လုိ႔ ၿမိဳ႕ခံျပည္သူတဦးက ဘားမားဗီေဂ် မီဒီယာကုိ သတင္းေပးပုိ႔ပါသည္။

အခုလုိ ျဖစ္ပြားေနသည့္ ျပႆနာအေပၚ ေက်ာက္ပန္းေတာင္းၿမိဳ႕နယ္ ႏုိင္ငံေရး အသုိင္းအဝုိင္းက ေျပာေနၾကတာကေတာ့ “ အရင္တုန္း ကတည္းက ေက်ာက္ပန္းေတာင္းက  လူမ်ိဳးျခားကုလား လက္မခံတဲ့ ၿမိဳ႕ ျဖစ္တယ္၊ ညအိပ္ညေနေတာင္ လက္မခံဘူး။ အျပင္ဘက္မွာ ထြက္ေနတဲ့အသံက ေက်ာက္ပန္းေတာင္းမွာ ကုလားေတြ ဗလီ ေဆာက္တယ္ဆုိၿပီး သတင္းရလုိ႔ ၿမိဳ႕ခံေတြ စုေပါင္းၿပီး ဝင္ဖ်က္ေနတာ၊ လူထုက တေသာင္းခြဲေလာက္ ရွိတယ္၊ ကားအစီး ၁၀၀ ေလာက္ ရွိသြားၿပီ၊ တကယ္က ကုလားနဲ႔ ဘုန္းႀကီးနဲ႔ ျပႆနာျဖစ္တယ္ဆုိၿပီးေတာ့ အသံထြက္ေနတာ” ဟု ၿမိဳ႕ခံ တဦးက ဘားမားဗီေဂ် မီဒီယာကုိ ေျပာပါသည္။

“ေက်ာက္ပန္းေတာင္းမွာ  ၿမိဳ႕လူထုေရာ သံဃာေရာ လက္မခံတာ ျဖစ္တဲ့အတြက္ ဗလီဆုိတာ မရွိဘူး။ အဲဒီအိမ္မွာ ဗလီ ခုိးေဆာက္တယ္ဆုိၿပီး အရင္သုံးေလးႏွစ္တုန္းက ျပႆနာ တခါျဖစ္ၿပီးၿပီ။ အခုထပ္ၿပီး အဲဒီအိမ္မွာပဲ ကုလားေတြက ကန္ထရိုက္ငွားၿပီး ဗလီ ခုိးေဆာက္တဲ့အတြက္ အိမ္ကုိ ဝိုင္းဖ်က္ေနၾကတာပါ။ အခုကိစၥက  က်န္တဲ့ ပေယာဂ မပါဘဲ ေက်ာက္ပန္းေတာင္းၿမိဳ႕ခံေတြရဲ႕ ဆႏၵအရ ျဖစ္တာဆုိေတာ့ အဲဒီအေပၚမွာေတာ့ မွားတယ္ မွန္တယ္လုိ႔  ဦးဇင္းအေနနဲ႔ မေျပာခ်င္ပါဘူး” ဟု ေက်ာက္ပန္းေတာင္းၿမိဳခံ သံဃာတပါးက ဘားမားဗီေဂ် မီဒီယာကုိ ေျပာပါသည္။

ဒီကေန႔ ည ၉း၀၀ နာရီအခ်ိန္မွာေတာ့ ေက်ာက္ပန္းေတာင္းၿမိဳ႕ခံလူထုဟာ အဆုိပါအိမ္ကုိ ၿဖိဳဖ်က္ခဲ့ၿပီးေနာက္ လူစုကြဲသြားၾကပါသည္။ အဲဒီလုိျဖစ္ပြားၿပီးေနာက္ ေဒသခံ အာဏာပိုင္ေတြက အဆုိပါ အိမ္အနီးအနားတြင္ လာေရာက္ေစာင့္ၾကပ္ေနသည္ကုိ ေတြ႔ရတယ္ဟု ၿမိဳ႕ခံတဦးက ေျပာပါသည္။

Tags: , , , , , , , ,

5 Responses to “There are still a lot of Islamophobic Myanmars”

  1. drkokogyi Says:

    Lin Win Thu wrote:
    မီဒီယာသမားတို႔သည္ မိမိတို႔၏ က်င့္၀တ္သိကၡာကိုေတာ့ ေစာင့္စည္းဖို႔ လိုမည္ထင္ပါတယ္။ ယခု သတင္းတြင္ Burma VJ သည္ ေခါင္းစဥ္တပ္ထားသည္မွာ မွားယြင္းေနပါသည္။ “ေနအိမ္အတြင္း ဗလီေဆာက္ဖို႔ ႀကိဳးပမ္းျခင္း”ဆိုသည္ မဟုတ္ပါ။ ဗုဒၶဘာသာ၀င္မ်ား၏ ေနအိမ္တိုင္းတြင္ ဘုရားစင္ရွိၾကၿပီး ေန႔စဥ္ ဘုရား၀တ္ျပဳၾကပါသည္။ ထိုကဲ့သို႔ပင္ အစၥလာမ္ဘာသာ၀င္မ်ားသည္လဲ ေန႔စဥ္ တစ္ေန႔ငါးႀကိမ္ ဘုရား၀တ္ျပဳၾကရပါသည္။ အမ်ိဳးသားမ်ား ဗလီရွိပါက ဗလီသို႔ သြားေရာက္၍ စုေပါင္း၀တ္ျပဳရပါသည္။ ဗလီမရွိပါက သန္႔ျပန္႔ေသာ တစ္ေနရာတြင္ စုေပါင္း၍ ၀တ္ျပဳၾကရပါမည္။ အမ်ိဳးသမီးမ်ားကေတာ့ တစ္ဦးတည္း အိမ္တြင္ ၀တ္ျပဳၾကရပါသည္။ ထို႔ေၾကာင့္ ေခါင္းစဥ္အရဆိုရင္ ျပႆနာမ်ား ႀကီးထြားလာႏိုင္ပါသည္။

    အမွန္တကယ္တမ္း ဒီကိစၥသည္ ေက်ာက္ပန္းေတာင္းၿမိဳ႕တြင္ အစိုးရအေဆာက္အဦးတစ္လံုးတည္​ေဆာက္ရန္ေရာက္ရွိေနသည့္ ကန္ထရိုက္မွ အစၥလာမ္ဘာသာ၀င္ အလုပ္သမားမ်ားသည္ ကန္ထရိုက္မွ ငွားရမ္းေပးထားသည့္ အလုပ္သမားေနအိမ္တြင္ စုေပါင္း၀တ္ျပဳျခင္းမွ်သာ ျဖစ္ပါသည္။ ထိုကိစၥအေပၚ ေက်ာက္ပန္းေတာင္းၿမိဳ႕သူၿမိ​ဳ႕သားမ်ားထံ ဗလီေဆာက္ျခင္းဟု ေကာလဟာလသတင္းေတြ ျဖစ္ေပၚၿပီး အဲ့ဒီအိမ္ကို အခုလို ဖ်က္ဆီးလိုက္တာပါ။

    ခါတိုင္းလဲ ေက်ာက္ပန္းေတာင္းၿမိဳ႕တြင္း​၌ အေျခခ်ေနထိုင္၍ ေကာင္းေရာင္းေကာင္း၀ယ္ စီးပြားရွာလုပ္ကိုင္ေနသူ အစၥလာမ္ဘာသာ၀င္မ်ားလဲ ရွိပါသည္။ မည္သည့္ျပႆနာမွ် မရွိၾကပါ။ ယခုျဖစ္ေပၚသည့္ ျပႆနာအရင္းခံမွာ ေကာလဟာလ သတင္းမ်ားအေပၚ အေျခခံ၍ ျပည္သူအၾကား ဒြိဟျဖစ္ၿပီး ျမင္ေနက်မဟုတ္သည့္ လူစိမ္း ဧည့္သည္ ကန္ထရိုက္မ်ားအေပၚ သံသယအျမင္ျဖင့္ ျမင္မိရာမွ ေပၚေပါလာျခင္းသာ ျဖစ္ပါတယ္။

    ေနာက္ဆက္တြဲအေနနဲ႔ကေတာ့ ျမန္မာျပည္ရဲ႕ အေရးႀကီးတဲ့ အကူးအေျပာင္းကာတိုင္းမွာ ဒီလို ဘာသာေရးအဓိကရုဏ္းေတြ ျဖစ္ေနက်မို႔ အခုအျဖစ္အပ်က္ဟာလဲ တမင္ခ်ိန္ကိုက္လုပ္ေဆာင္ျခင​္းပဲလားလို႔လဲ ေလ့လာသူတခ်ိဳ႕ကေတာ့ ေမးခြန္းထုတ္ေနၾကပါတယ္။

  2. drkokogyi Says:

    U Aung Soe Lynn wrote wisely on my FB
    သတင္းမီဒီယာေတြအဆင့္အတန္းတစ​္ခုေတာ့ရွိသင့္ပါတယ္။ Sensitive issues ေတြကုိလိမၼာပါးနပ္စြာနဲ႔ဦးတ​ည္ခ်က္ထားၿပီးေရးလုိက္ရင္ပု​ိၿပီးေကာင္းလာမွာပါ။ေပးခ်င္​တဲ႔ Message ကဘာလဲ………….restrict​ed area for other religious or highlight to violent action လား..minorities အေပၚမွာအနုိင္က်င္႔တဲ့လုပ္ရ​ပ္ေတြဟာတိုင္းၿပည္ရဲ႕ဂုဏ္သိ​ကၡာထိခုိက္ေစတယ္။ဥပေဒေဘာင္ထ​ဲကကိုင္တြယ္ရင္ပုိမေကာင္းဘူ​းလား။ယဥ္းေက်းတဲ့လူ႕အဖဲြ႕အစ​ည္းၿဖစ္ဖုိ႕တစ္ဦးခ်င္းတာဝန္​ပါ။အားႀကီးတဲ႔သူကအနုိင္႔က်င​္႔တဲ့ stone age ကအတုိင္းပဲဆုိရင္အေတာ္ရင္းေ​လးစရာေကာင္းပါတယ္။ ႀကားဖူးသေလာက္ေက်ာက္ပန္းေတာ​င္းဟာဘာသားၿခားေတြအတြက္အထူး​သတိၿပဳ႕ရမယ္႔ေနရပ္ပါ။နုိင္င​ံတုိင္းမွာ အမ်ဳိးသားေရးဝါဒီေတြရွိေနမွ​ာပါ။ၿမန္မာေတြလဲအေၾကာင္းေၾက​ာင္းေၾကာင္႔နုိင္ငံေပါင္းစု​ံကုိေရာက္ေနၾကပါတယ္။ Discrimiantion, hostile action, marginalisationေတြၾကဳံက်ရမ​ွာပါ။ကုိင္ခ်င္းစာတရားမ်ားထ​ားနုိင္က်ပါေစ။

  3. drkokogyi Says:

    Extracts from: “Burma”, Bureau of Democracy, Human Rights, and Labor. International Religious Freedom Report 2010 Report November 17, 2010
    @ http://www.state.gov/j/drl/rls/irf/2010/148859.htm
    In November 2008 the U.N. Committee on the Elimination of Discrimination against Women urged the government to review its citizenship law. In February 2010 the UN special rapporteur for human rights in the country visited and noted discrimination against Muslims.
    The Ministry of Religious Affairs has stipulated in the past that permission to construct or repair religious buildings “depends upon the population of the location”; however, there appeared to be no correlation between the construction of pagodas and the demand for additional places of Buddhist worship.
    In most regions Christian and Islamic groups that sought to build small places of worship on side streets or other inconspicuous locations were able to do so only with informal approval from local authorities. When local authorities or conditions changed, approvals have been rescinded and, in some cases, authorities have demolished existing religious buildings. Formal requests encountered long delays, generally were denied, and even when approved could subsequently be reversed by a more senior authority.
    It remained extremely difficult for Muslims to acquire permission to build new, or repair existing, mosques, although internal renovations were allowed in some cases. Historic mosques in Mawlamyine, Mon State and Sittwe, Rakhine State, as well as other areas, continued to deteriorate because authorities would not allow routine maintenance. A number of restrictions were in place on the construction or renovation of mosques and religious schools in northern Rakhine State. In some parts of Rakhine State, authorities cordoned off mosques and forbade Muslims to worship in them. Border security forces continued to conduct arbitrary “inspections” of mosques in northern Rakhine State, demanding that mosque officials show permits to operate the mosques.
    Authorities frequently refused to approve requests for gatherings to celebrate traditional Christian and Islamic holidays and restricted the number of Muslims who could gather in one place. For instance, in satellite towns surrounding Rangoon, Muslims were only allowed to gather for worship and religious training during major Muslim holidays. During the reporting period, mosques in Mandalay and Rangoon were restricted from using a loudspeaker for the Azan (call to prayer). The government-cited reason for this restriction was that it would upset Buddhist monks.
    The government continued to discriminate against minority religious groups, restricting educational activities, proselytizing, and restoration or construction of churches and mosques. Christian and Muslim groups reported authorities still had not granted permission to rebuild churches and mosques destroyed by Cyclone Nargis in 2008; they were only allowed to make minor repairs to structures that were damaged.
    Government censors continued to enforce restrictions on local publication of the Bible, Qur’an, and other Christian and Islamic texts. The most onerous restriction was a list of more than 100 prohibited words the censors would not allow in Christian or Islamic literature, forbidden as “indigenous terms” or derived from the Pali language long used in Buddhist literature. Some Christian and Islamic groups in the country have used these words since the colonial period. Some Muslim organizations, which translated and published non-Buddhist religious texts, appealed the restrictions although government authorities have not responded to the appeals. In addition censors sometimes objected to passages of the Bible’s Old Testament and the Qur’an that they interpreted as endorsing violence against nonbelievers.
    Muslims residing in Rangoon could visit beach resort areas in Thandwe, Rakhine state, but could not return to Rangoon without the signature of the Regional Military Commander. Muslims residing outside Rakhine state often were barred from return travel to their homes if they visited parts of Rakhine state.
    The Central Executive Committee of the National League for Democracy (NLD), the largest opposition group, did not include non-Buddhists, although there was widespread support for the NLD among most religious groups. The government discouraged Muslims from enlisting in the military, and Christian or Muslim military officers who aspired to promotion beyond the rank of major were encouraged by their superiors to convert to Buddhism. Some Muslims who wished to join the military reportedly had to list “Buddhist” as their religion on their applications, although they were not required to convert.
    There continued to be credible reports from various regions that government officials compelled persons, Buddhists and non-Buddhists alike, especially in rural areas, to contribute money, food, or materials to state-sponsored projects to build, renovate, or maintain Buddhist religious shrines or monuments. The government denied that it used coercion and called these contributions “voluntary donations” consistent with Buddhist ideas of earning merit.
    Section III. Status of Societal Respect for Religious Freedom

    Preferential treatment for Buddhists and widespread prejudice against ethnic South Asians, particularly ethnic Rohingya Muslims, were key sources of social tensions between the Buddhist majority and Christian and Muslim minorities. There were no reports of anti-Semitic acts.

    The government tightly controlled some private academic institutions and their curricula. Similar controls extended to Christian seminaries and Muslim madrassahs.

  4. drkokogyi Says:

    Thant Sin Phyoe‎@ Aye Mon >> ေက်ာက္ပန္းေတာင္းကိစၥကို ျပန္လည္ေျပာဆိုတာေတြ႕ရလို႕ တစ္ခ်က္ေလာက္ရွင္းျပပါရေစ..​. က်ေနာ္သိသေလာက္ ေက်ာက္ပန္းေတာင္းကိစၥက ဗလီေဆာက္တာမဟုတ္ပါဘူး… အိမ္ကိုလည္း ဗလီအသြင္ေျပာင္းတာမဟုတ္ပါဘူ​း… ေက်ာက္ပန္းေတာင္းမွာ အလုပ္ကိစၥနဲ႕ေရာက္ေနတဲ့ မုစ္လင္မ္နည္းနည္းေလးက သူတို႕ေနတဲ့အိမ္မွာ ဝတ္ျပဳခ်ိန္မွာစုေပါင္းဝတ္ျ​ပဳတာပါ… အစၥလာမ္ဘာသာမွာ တစ္ေန႕ကို ၅ၾကိမ္ဝတ္ျပဳရပါတယ္… အဲ့ဒီလိုဝတ္ျပဳတဲ့အခါမွာလည္​း အမ်ိဳးသားမ်ားဆိုရင္ တတ္ႏိုင္သေလာက္စုေပါင္းဝတ္ျ​ပဳရပါတယ္.. ဒါ့ေၾကာင့္ သူတို႕ငွါးေနတဲ့အိမ္ထဲမွာ စုေပါင္းဝတ္ျပဳတာျဖစ္ျပီး ဗလီေဆာက္ဖို႕လုပ္တာမဟုတ္ပါဘ​ူး… အဲ့ဒါကို ဘယ္သူက ဖြလိုက္တယ္မသိဘူး ေက်ာက္ပန္းေတာင္းျမိဳ႕ထဲမွာ​ မုစ္လင္မ္ေတြေရာက္ျပီး အဲ့ဒီအိမ္မွာစုေပါင္းဝတ္ျပဳ​တာကို ဗလီလုပ္ဖို႕ၾကိဳးစားတယ္ဆိုျ​ပီး အိမ္ကိုဝိုင္းျဖိဳတယ္လို႕ အသံထြက္တာပါ… က်ေနာ့အျမင္ေတာ့ ေကာလဟာလေၾကာင့္ ဒီသတင္းထြက္လာတာပါ…

    လြတ္လပ္စြာကိုးကြယ္ခြင့္ရွိ​တဲ့ႏိုင္ငံမွာ ကိုယ့္အိမ္ထဲမွာ စုျပီးဝတ္ျပဳတာေတာ့ ခြင့္ျပဳပါတယ္… ေနာက္ျပီး ဗလီေဆာက္ဖို႕လုပ္တယ္ ဗလီအသြင္ေျပာင္းတယ္ဆိုတာလဲမ​ဟုတ္ပါဘူး… ျမန္မာႏိုင္ငံရဲ့ ဥပေဒအရ သာသနိကအေဆာက္အဦးေဆာက္ခ်င္ရ​င္ သာသနာ့ေျမအျဖစ္အရင္ေလွ်ာက္ျ​ပီးမွ ေဆာက္ခြင့္ရွိပါတယ္… ေနာက္တစ္ခ်က္က အတည္တက်ေနထိုင္ဖို႕မဟုတ္ပဲ အလုပ္ကိစၥေၾကာင့္ေရာက္သူေတြ​အေနနဲ႕ သူတို႕ငွါးေနတဲ့အိမ္မွာ ဝတ္ျပဳတာဟာ ခြင့္မျပဳႏိုင္ေလာက္တဲ့အေနအ​ထားမဟုတ္ပါဘူး… ဒီေတာ့ ဗလီေဆာက္ဖို႕လုပ္တာမဟုတ္တဲ့​ကိစၥကို ဗလီေဆာက္ဖို႕လုပ္သေယာင္ေယာင​္ ဗားမားဗီေဂ်က သတင္းကိုအပိုေတြထည့္ျပီးျဖန​္႕ခဲ့တာပါ… ဒီေလာက္ဆိုရင္ နားလည္လိမ့္မယ္လို႕ယူဆပါတယ္​…

  5. drkokogyi Says:

    Source: FB of Tine Yin Thar Mu
    ၂၀၁၂ ေက်ာက္ပန္းေတာင္းသတင္း(၃၀-၃-၂၀၁​၂)
    ေက်ာက္ပန္းေတာင္းၿမိဳ႕ေပၚတြင္ယခ​င္(၁၀)ႏွစ္ေက်ာ္မွလည္း အစၥလာမ္ဘာသာ၀င္လူနည္းစုကုိ
    ဥပေဒမဲ႔အတင္းအဓမၼေမာင္းထုတ္ခဲ႔ၿ​ပီးျဖစ္ပါသည္။ထုိကဲ့သုိ႔မင္းမဲ့​စရုိက္ဆန္စြာျပဳမူခဲ႔မႈကုိ အစုိးရမွလစ္လွ်ဴရႈခဲ႔သည္မွာလည္း​ထင္ရွားခဲ့ပါသည္။ထုိ႔ေၾကာင့္ ျမန္မာျပည္ရွိ ႏုိင္ငံေတာ္
    အသိအမွတ္ျပဳ အစၥလာမ္ဘာသာေရးဆုိင္ရာအဖြဲ႔အစည္​း အားလုံးမွလည္းေကာင္း ၊ အစၥလာမ္ဘာသာ၀င္မ်ားမွလည္းေကာင္း​ ေက်ာက္ပန္းေတာင္းၿမိဳ႕တြင္အစၥလာမ္ဘာသာ၀င္ မရွိေၾကာင္းသိေနၾကပါသည္။
    ဗလီ၀တ္ေက်ာင္းေတာ္ဆုိသည္မွာလူအမ​်ားစုေပါင္း၀တ္ျပဳရန္ တည္ေဆာက္ရျခင္းျဖစ္ပါသည္။
    ၃၁-၃-၂၀၁၂ နံနက္ ၆း၃၀ တြင္ BBC သတင္းဌာနမွ ေက်ာက္ပန္းေတာင္ၿမိဳ႕တြင္အစၥလာမ​္ဗလီ
    ၀တ္ေက်ာင္းကုိဖ်က္ဆီးပစ္ေၾကာင္း​ပါ၀င္ပါသည္။
    ထုတ္လႊင့္ခဲ႔ေသာ သတင္းကုိမယုံႏုိင္သျဖင့္ ကုိယ္တုိင္စုံစမ္းၾကည့္ေသာအခါတြ​င္
    ၃၀-၃-၂၀၁၂ ေန႔ညပုိင္းတြင္ၿမိဳ႕ခံအခ်ဳိ႕မွအ​စၥလာမ္ဘာသာဗလီ၀တ္ေက်ာင္းေတာ္ျပဳ​လုပ္ျခင္းဟု
    စြပ္စြဲေျပာဆုိကာ ေနအိမ္တစ္လုံးကုိNLD ပါတီ၀င္မ်ား ၊ ၿမိဳ႕သူၿမိဳ႕သားမ်ား ဘုန္းေတာ္ႀကီးမ်ား
    ကုိယ္တုိင္ ပါ၀င္ဖ်က္ဆီးပစ္ေၾကာင္း သိရပါသည္။အေျခခံျဖစ္စဥ္မွာ ေက်ာက္ပန္းေတာင္းၿမိဳ႕သူ
    တစ္ဦးမွ အစၥလာမ္ဘာသာ၀င္တစ္ဦးကုိအိမ္ေထာ​င္ျပဳထားၿပီး ၎၏အိမ္ ျပင္ဆင္တည္ေဆာက္ရာတြင္ ေရအုတ္ကန္တြင္ေရပုိက္ေခါင္းတပ္ဆ​င္သည္ကုိ
    ဗလီ၀တ္ေက်ာင္း ေဆာက္သည္ဟုစြပ္စြဲကာအဓိပၸါယ္မယ္​့၀ုိင္းဖ်က္ပစ္ပါသည္။
    ဘူဒုိဇာကားႏွင့္ပါ ၀င္ေရာက္ဖ်က္ပစ္ခဲ႔ပါသည္။၎၀န္းျ​ခံကုိ ၀င္ေရာက္ၾကည့္ရႈသတင္းယူ မရႏုိင္ရန္၀န္းထရံအသစ္မ်ားခတ္ပစ​္ပါသည္။
    သတင္းဌာနအသီးသီး ၊ ဂ်ာနယ္အသီးသီးမွ သတင္းေထာက္မ်ား သတင္းယူစုံစမ္းမႈျပဳလုပ္ရန္
    ေရာက္လာေသာအခါ သတင္းေထာက္မ်ားအားဆက္လက္စုံစမ္း​မႈ ျပဳလုပ္လွ်င္ အႏၱရာယ္ရွိႏုိင္သည္ဟုဆုိကာပိတ္ပ​င္မႈျပဳလုပ္ပါသည္။ၾကားျဖတ္ေရြးေ​ကာက္ပဲြ အတြက္ေက်ာက္ပန္းေတာင္းၿမိဳ႕ေပၚတ​ြင္သတင္းယူရန္ေရာက္ေနေသာ သတင္းေထာက္မ်ားထဲမွ တစ္ဦးသည္ အမ်ဳိးသားဒီမုိကေရစီအဖြဲ႔ခ်ဳပ္ရ​ုံး တာ၀န္ရွိသူမ်ားကုိ သတင္းေမးေသာအခါ ဤကိစၥကုိမေမးရန္ ေျဖခဲ့ပါသည္။ၿမိဳ႕ခံအခ်ဳိ႕ႏွင့္​ အုပ္ခ်ဳပ္ေရးအဖြဲ႔၏ဥပေဒမဲ႔လုပ္ရ​ပ္ကုိ လူသားခ်င္းစာနာမႈအေနျဖင့္ၿမိဳ႕ခ​ံအခ်ိဳ႕မွာ လက္ခံႏုိင္ေခ်မရွိသျဖင့္ ျပန္လည္ေျပာျပသိရွိရပါသည္။
    ယုံၾကည္ရာကုိးကြယ္မႈသည္ ႏွလုံးသားအတြင္းတြင္ေပါက္ဖြားလာ​ျခင္းျဖစ္သျဖင့္
    ဘူဒုိဇာႏွင့္ထုိးလည္းေပ်ာက္ပ်က္​သြားမည္ မဟုတ္ပါ။
    ဓါတ္ပုံမ်ားဆက္လက္ေဖာ္ျပေပးပါမည​္။
    တုိင္းရင္းသား @ https://www.facebook.com/profile.php?id=100003756192699#!/profile.php?id=100003756192699&sk=wall

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s


%d bloggers like this: