U Wira Thu VS other good monks and monk authorities

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18 Responses to “U Wira Thu VS other good monks and monk authorities”

  1. drkokogyi Says:

    My friend Dr. Maung Zarni commented on my FB posting of this album:::Disgusting. Masoeyein was always on the side of the oppressed. now this monk is destroying ths progressive legacy with a one-stroke of hate campaign. i would not be surprised if he is working with Naypyidaw’s agents.

  2. drkokogyi Says:

    မႏၲေလး မစိုးရိမ္တုိက္သစ္၊ ဓမၼသဟာယေက်ာင္းနာယက ဆရာေတာ္ဘဒၵႏၲဝိစိတၱာဘိဝံသ- ဘြဲ႔ခံ ဝီရသူ (မစိုးရိမ္) ဟာ သမၼတ ေထာက္ခံပြဲ ဆိုတဲ့ ေခါင္းစီးကို သံုးၿပီး မြတ္ဆလင္ ဆန္႔က်င္ေရး လႈ႔ံ ေဆာ္ပြဲကို ၂၀၁၂
    စက္တင္ဘာလ ၂ ရက္ေန႔မွာ တရား၀င္ဦးေဆာင္က်င္းပတာ ျဖစ္ပါတယ္။

    သူ႔ေခါင္းစီးက ရိုဟင္ဂ်ာမ်ားကို ဒုကၡသည္စခန္းမ်ားကို ပို႔၊ တတိယႏိုင္ငံမ်ားသို႔ ေမာင္းထုတ္ ဆိုတဲ့ ေခါင္းစီးပါ။ ဒါဟာ ႏိုင္ငံေတာ္ သမၼတ ဦးသိန္းစိန္ရဲ႔ ရိုဟင္ဂ်ာမ်ားနဲ႔ ပတ္သက္ၿပီး ပထမဆံုး ယူအင္ ကိုယ္စားလွယ္ကို ေျပာခဲ့တဲ့ စကားျဖစ္ပါတယ္။ ဒီစကားလံုးကို ဦးသိန္းစိန္ေျပာမိလိုက္လို႔- ဦးသိန္းစိန္ ကို ရိုဟင္ဂ်ာ မ်ိဳးျပဳတ္သတ္ျဖတ္မႈကို ဦးေဆာင္သူ၊ သို႔မဟုတ္ သမၼတကိုယ္တိုင္က အားေပးအား ေျမႇာက္ ျပဳသူ အျဖစ္ သတ္မွတ္ခံရၿပီး- ကမၻာက သူ႔ကို မ်ိဳးျပဳတ္သတ္ျဖတ္မႈ တရားခံအျဖစ္ ခံုရံုးကို တင္ေတာ့မယ့္ အခ်ိန္မွာ- သူရိပ္မိသြားၿပီး မသိမသာ ေနာက္ဆုတ္သြားခဲ့ရပါတယ္။ (Edited from U Htay Lwin Oo’s article.(Future tense changed into က်င္းပတာ ျဖစ္ပါတယ္။)

    Gov should clarify about this as Hmuu Zaw is also trying to confuse this new stance of the President. Or President is speaking a DOUBLE TALK?

    [Double-talk is a form of speech in which inappropriate, invented or nonsense words are used to give the appearance of erudition and so confuse or amuse the audience. Durwood Fincher has made a career of perfecting the art of double-talk, giving interviews on national TV programs and writing a biography of his experiences, calling himself "Mr. Doubletalk".] youtube=http://www.youtube.com/watch?v=2L2-QRCs5s0

  3. drkokogyi Says:

    U Aung Tin said>>> သမၼတႀကီးက ဘဂၤါလီအေရးႏွင့္ ပတ္သက္ျပီး ပထမက တတိယႏုိင္ငံပို႔မယ္လို႔ ေျပာခဲ့တယ္။ ေနာက္ပိုင္းမွာ ရခုိင္ေတြႏွင့္ အတူသဟဇာတျဖစ္ေအာင္ေနဖို႔ႏွင့္ သူတုိ႔လူေနမႈဘဝ ျမွင့္တင္ဖုိ႔ဆုိျပီး ျပင္ေျပာခဲ့တယ္။ ဥပေဒေၾကာင္းအရဆုိ ေနာက္မွ ေျပာတာကုိ ျပင္ဆင္ခ်က္အျဖစ္ အတည္ယူရမွာသာျဖစ္တယ္။ သမၼတႀကီးကုိ တစ္ကယ္ေထာက္ခံသူမ်ားျဖစ္တယ္ဆုိရင္ ဘဂၤါလီေတြကုိ ေမာင္းထုတ္ပါလုိ႔ ေျပာလုိ႔မရဘူး။ ေျပာရင္ သမၼတႀကီးကုိ ေထာက္ခံတာ မဟုတ္။ ကန္႔ကြက္တာသာ ျဖစ္သြားမယ္

  4. drkokogyi Says:

    JUST READ THIS>>>A Turkish, Cem Ozturk (Journalist with PhD) had already written about him in detail in “Myanmar’s Muslim sideshow” in Asia Times Online on Oct 21, 2003 THAT WIRATHU is an MI Gov agent!!!….TURKEY gov had already knew about all atrocities…. Be careful, if commit sins again….you all will lost your country in UN led Bosnia style invasion to save the Ethnic minorities, Kachin, Chin, Karen, Mon, Shan AND Minority religions:Christians and Muslims…Wirathu U had committed a lot of crimes. And your FB is part of the proof of your attack on Christians and Muslims. We are WARNING YOU not to play fool with the Muslims, International Community and esp TURKEY…http://www.atimes.com/atimes/Southeast_Asia/EJ21Ae01.html

  5. drkokogyi Says:

    My friend Mg Thit Sar wrote:
    ဆရာေတာ္ဦး၀ိရသူအားသိေစရန္………

    မႏၲေလးၿမဳိ႕တြင္က်င္းပျပဳလုပ္မည့္ ႏိုင္ငံေတာ္သမၼတႀကီးအား ေထာက္ခံပြဲ ျပဳလုပ္ရျခင္းမွာ အစၥလာမ္ဘာသာ၀င္မ်ားကို ဆန္႔က်င္လို၍ မဟုတ္ေၾကာင္း သက္ေသျပသည္႔အေနျဖင္႔ မစိုးရိမ္တိုက္သစ္မွ ဆရာေတာ္၀ီရသူက အစၥလာမ္ဘာသာ၀င္မ်
    ားအား ပူးေပါင္းပါ၀င္ရန္ ဖိတ္ေခၚလိုက္သည္။

    စက္တင္ဘာ (၂)ရက္ေန႔ႏွင့္ (၃)ရက္ေန႔မ်ားတြင္ ေအာင္ေျမသာစံၿမိဳ႕နယ္၊မဟာေအာင္ေျမၿမိဳ႕နယ္ႏွင့္ ခ်မ္းေအးသာစံ ၿမိဳ႕နယ္ မ်ားတြင္ ႏိုင္ငံေတာ္သမၼတအားေထာက္ခံသည္႔ စီတန္းလမ္းေလွ်ာက္ခြင့္ရရွိၿပီးျဖစ္ေၾကာင္းကိုလည္း ၿမိဳ႕ခံမ်ားထံက သိရသည္။

    ရခိုင္ျပည္တြင္းသို႔ ခိုး၀င္လာသည့္ တစ္ဖက္ႏိုင္ငံမွ ရိုဟင္ဂ်ာအေယာင္ေဆာင္ထားေသာ အၾကမ္းဖက္သည့္ ဘဂၤလီမ်ားကို ဆန္႔က်င္ျခင္းသာျဖစ္ေၾကာင္း ဆရာေတာ္မွ မိန္႔ၾကားသည္။

    “အစၥလာမ္ဘာသာ၀င္ေတြက ဒီဆန္႔က်င္ပြဲမွာ ပူးေပါင္းပါ၀င္လာမယ္ဆိုရင္ ဦးဇင္းက သူတို႔ကို လက္ကမ္းႀကိဳၿပီး ေနရာေပးသြားမွာျဖစ္တယ္။ ျပည္တြင္းမွာရွိတဲ့ အစၥလာမ္ဘာသာ၀င္ေတြရဲ့ လုံၿခဳံေရးကိုလည္း ဦးဇင္းအာမခံတယ္၊ အျခားဘာသာ၀င္ေတြကိုလည္း ဖိတ္ေခၚပါတယ္ ´´ ဟု ဆရာေတာ္မွ မိန္႔ၾကားသည္။

    အထက္ပါဖိတ္ေခၚမႈနဲ႕ပတ္သက္လို႕တပည္႕ေတာ္တို႕ လည္း ပူေပါင္းပါ၀င္ခ်င္ပါတယ္ ဦဇင္း ဒါေပမဲ႕ မေသခ်ာတဲ႕ ရပ္တည္မႈအေပါမွာေတာ႕ ဆန္က်င္မႈေတြ ကိုယ္တပည္႕ေတာ္တို႕ မလုပ္ခ်င္ပါဘူးဦဇင္ ဘာသာတူလိုလည္းမဟုတ္ပါဦဇင္း၊ တပည္႕ေတာ္တို႕ ကိုယ္ ရိုဟင္ဂ်ာ ဆန္႕က်င္ေရးမွာ တကယ္ပါ၀င္ေစခ်င္ရင္ ရိုဟင္ဂ်ာသည္ တိုင္းတပါးမွ ခိုး၀င္လာသည္ကို
    ယ္ နိုင္ငံေတာ္က တကမာၻလံုးလက္ခံနိုင္ေအာင္ တိတိ က်က်ေဖၚထုပ္နိုင္တဲ႕ တေန႕ ဒီတာ၀န္ေတြကိုယ္ ဦးဇင္တို႕ ကိုယ္စာ တပည္႕ေတာ္တို ကိုယ္တိုင္ တာ၀န္ယူၿပီးဆန္က်င္ေမာင္ထုပ္ပါ႕မယ္။
    ဦဇင္းရဲ႕ ဖိတ္ေခၚမႈမွာ ပါ၀င္မယ္ဆိုရင္ေတာ႕ ေနရာေပးမယ္ဆိုတာေတာ႕ ထားလိုက္ပါေတာ႕ ဦဇင္…ျပည္တြင္းမွာရွိေနတဲ႕ အစၥလာမ္ဘာသာ၀င္မ်ားကိုယ္ လံုၿခံဳေရးကိုယ္ဦဇင္းကအာမခံမယ္ဆိုေတာ႕ ဘယ္လို ပံုစံမ်ဳိးနဲ႕ အာမခံမွာလည္ဦဇင္း…ဦးဇင္းကေကာ နိုင္ငံေတာ္ဖြဲ႕စည္အုပ္ခ်ဳပ္တဲ႕ ေနရာမွာ ဘယ္လိုေနရာက ပါ၀င္ေဆာင္ရြက္ေနလည္းဆိုတာ အရင္ဆံုးသိပါေစ..
    ဦဇင္…ယခုေလားေလာဆယ္ေတာ႕ ဒီအေရးအတြက္ တပည္႕ေတာ္တို႕ နာေစးေနပါတယ္ ဦဇင္….
    .ေသခ်ာတဲ႕ စကားတခြန္းဦဇင္းအားေလွ်ာက္ တင္ခ်င္ပါတယ္..ျမန္မာမြတ္ဆလင္မ်ားသည္ဘယ္ေတာ႕မွ အမ်ဳိးသားေရးကိုယ္ သစၥာမေဖါက္ပါ သမိုင္းမွာလည္းမရွိခဲ႕ပါ ကၽြန္ေတာ္တို႕ ျမန္မာျပည္မွာေနထိုင္ၾကတဲ႕ မြတ္ဆလင္မ်ားကေတာ႕ အရင္ကလည္းအမ်ဳိးသားေရးကိုယ္ သစၥာမေဖါက္ခဲ႕ သလို ေနာက္လည္းဘယ္ေတာ႕ မွ အမ်ဳိးသားေရးကိုယ္ သစၥာမေဖါက္ပါဘူးလို႕ ျမန္မာ မြတ္ဆလင္လူငယ္ေတြရဲ႕ ကိုယ္စာ ဂတိေပးပါတယ္။
    ဒီအေရးနဲ႕ ပတ္သက္လို႕ တပည္ေတာ္တို႕ မြတ္ဆလင္းမ်ား မပါ၀င္နိုင္တာကိုယ္ နားလည္ေပးေစခ်င္တယ္…….

    တပည္႕ေတာ္အမိုက္ေလးမို႕ အမွားရွိက ၀န္ဒါမိပါ ဦးဇင္……

  6. drkokogyi Says:

    My brother Maungmaung Skw wrote:::
    အစၥလာမ္ဘာသာဝင္ေတြက ဘာသာေရးနဲ႔ႏြယ္လို႔ လက္ေရွာင္ေနတာမဟုတ္ပါဘူးဘုရား-ဦးဇင္းကို ေၾကာက္ေနၾကလို႔ပါဘုရား-ဦးဇင္းဟာ ဘာသာေပါင္းစံု ၿငိမ္းခ်မ္းေရး ခ်စ္ၾကည္ေရးေတြလုပ္ေနတာေတာ့ ျမင္ပါရဲ႕ေတြ႕ပါရဲ႕ဘုရား-ဒါေပမဲ့ ဦးဇင္းရဲ႕ တရားေတြနာၾကည့္တဲ့အခါ-ဦးဇင္းရဲ႕ onl
    ine စာမ်က္နွာေတြ သေဘာထားေၾကျငာခ်က္ေတြဖတ္ၾကည့္တဲ့အခါ အစၥလာမ္ဘာသာနဲ႔ ဘာသာဝင္မ်ားအေပၚ တဘက္သတ္စြတ္စြဲမႈေတြနဲ႔ မေကာင္းျမင္ေနတဲ့အခ်က္ေတြကို သိေနတဲ့အတြ
    က္ ဦးဇင္းကိုေၾကာက္ေနၾကတာပါ။အခုေတာင္ ၿမိဳ႕ထဲမွာ-ဦးဇင္းေခါင္းေဆာင္ၿပီးဆႏၵျပမဲ့သတင္းၾကားရၿပီး အစၥလာမ္ဘာသာဝင္ေတြဘက္မွ်ားဦးလွည့္လာမွာကိုေတြးေၾကာက္ၿပီး ဆန္ဝယ္ထားတဲ့မိသားစုတို႔ သက္ႀကီးရြယ္အိုနဲ႔ ကေလးေတြကို လံုၿခံဳမယ္ထင္တဲ့ေနရာပို႔ဖို႔စီစဥ္တဲ့သတင္းေတြ ၾကားေနရပါတယ္။ဒါေၾကာင့္ ဘာသာေရးနဲ႔ဆက္ႏြယ္လို႔ အစၥလာမ္ဘာသာဝင္ေတြက လက္ေရွာင္တာမဟုတ္ပါဘူးဘုရား-ဆရာေတာ္ဦးဝီရသူကို ေၾကာက္လို႔ လက္ေရွာင္ေနတာပါလို႔ မဝ့ံမရဲ ေလွ်ာက္တင္ပါရေစဘုရား။

  7. drkokogyi Says:

    မႏၲေလး မစိုးရိမ္တုိက္သစ္၊ ဓမၼသဟာယေက်ာင္းနာယက ဆရာေတာ္ဘဒၵႏၲဝိစိတၱာဘိဝံသ- ဘြဲ႔ခံ ဝီရသူ (မစိုးရိမ္) ဟာ သမၼတ ေထာက္ခံပြဲ ဆိုတဲ့ ေခါင္းစီးကို သံုးၿပီး မြတ္ဆလင္ ဆန္႔က်င္ေရး လႈ႔ံ ေဆာ္ပြဲကို ၂၀၁၂ စက္တင္ဘာလ ၂ ရက္ေန႔မွာ တရား၀င္ဦးေဆာင္က်င္းပေတာ့မွာ ျဖစ္ပါတယ္။

    သူ႔ေခါင္းစီးက ရိုဟင္ဂ်ာမ်ားကို ဒုကၡသည္စခန္းမ်ားကို ပို႔၊ တတိယႏိုင္ငံမ်ားသို႔ ေမာင္းထုတ္ ဆိုတဲ့ ေခါင္းစီးပါ။ ဒါဟာ ႏိုင္ငံေတာ္ သမၼတ ဦးသိန္းစိန္ရဲ႔ ရိုဟင္ဂ်ာမ်ားနဲ႔ ပတ္သက္ၿပီး ပထမဆံုး ယူအင္ ကိုယ္စားလွယ္ကို ေျပာခဲ့တဲ့ စကားျဖစ္ပါတယ္။ ဒီစကားလံုးကို ဦးသိန္းစိန္ေျပာမိလိုက္လို႔- ဦးသိန္းစိန္ ကို ရိုဟင္ဂ်ာ မ်ိဳးျပဳတ္သတ္ျဖတ္မႈကို ဦးေဆာင္သူ၊ သို႔မဟုတ္ သမၼတကိုယ္တိုင္က အားေပးအား ေျမႇာက္ ျပဳသူ အျဖစ္ သတ္မွတ္ခံရၿပီး- ကမၻာက သူ႔ကို မ်ိဳးျပဳတ္သတ္ျဖတ္မႈ တရားခံအျဖစ္ ခံုရံုးကို တင္ေတာ့မယ့္ အခ်ိန္မွာ- သူရိပ္မိသြားၿပီး မသိမသာ ေနာက္ဆုတ္သြားခဲ့ရပါတယ္။ အေမရိကန္နဲ႔ အေနာက္ႏုိင္ငံတို႔ကလည္း ျပဳျပင္ေျပာင္းလဲေရးမွာ ဦးေဆာင္လိုသူ အျဖစ္ သတ္မွတ္ထားၿပီး သမၼတ ကို အမႈပတ္သက္မႈ မသိမသာ တိမ္ေစခဲ့တယ္။

    ေက်ာက္ဆည္ၿမိဳ႔မွာ မြတ္ဆလင္ ဗုဒၶဘာသာအဓိကရုန္းကို စတင္မီးေမႊးခဲ့တဲ့ ၀ိရသူ ဟာ ေက်ာက္ ဆည္ၿမိဳ႔က မြတ္ဆလင္မိသားစုကို မီးရိႈ႔သတ္ရာမွာ ဦးေဆာင္ခဲ့သူ ျဖစ္တယ္။ အခုအခ်ိန္ ရိုးသားတဲ့ ျမန္မာျပည္သူေတြရဲ႔ အသိတရားထဲမွာ ရိုဟင္ဂ်ာ = မြတ္ဆလင္မ်ားလို႔ ျမင္ထားတာကို ေရာႀကိတ္ၿပီး ၀ိရသူ တစ္ဦး မြတ္ဆလင္ေတြကို ေမာင္းထုတ္ဘို႔ ဆက္လက္ႀကံစည္ျပန္ပါတယ္။ သူ႔အေနနဲ႔ သမၼတရဲ႔ ေျပာစကားတစ္ခြန္းကို ေထာက္ခံတယ္လို႔ အေၾကာင္းျပၿပီး မြတ္ဆလင္မ်ားကို ဆက္လက္ ႏွိပ္ကြပ္မွာ ျဖစ္ေၾကာင္း- သူ႔ရဲ႔ ေဖ့စ္ဘုတ္ http://www.facebook.com/ven.wirathumsy မွာဆႏၵျပပြဲ ေနာက္ခံ အျဖစ္ သူကိုယ္တိုင္ ဘာသာျပန္တင္ထားတ့ ဂ်ီဟာ့ဒ္ ဆိုတဲ့ အပိုဒ္ကို တင္ျပထားတယ္။

    တစ္ကယ္လို႔ သူဟာ ရိုဟင္ဂ်ာ မ်ားကိုသာ လူမ်ိဳးေရးအရ ဦးတည္တိုက္ခိုက္မယ္ဆိုရင္ မြတ္ဆလင္ မ်ား အားလံုးကို ရည္ရြယ္တဲ့ ဂ်ီဟာ့ဒ္ ဆိုတာကို တင္စရာ အေၾကာင္းမရွိပါ။ သူဆိုလုိတာက မြတ္ ဆလင္ေတြဟာ ဂ်ီဟာ့ဒ္ေခၚ သာသနာျပဳစစ္ဆင္ႏြဲၿပီး အတင္းသာသနာျပဳေနသေယာင္၊ ဒါေၾကာင့္ မြတ္ဆလင္ ဂ်ီဟာ့ဒ္ေတြ ျမန္မာျပည္ထဲကို ၀င္မလာေလေအာင္ မြတ္ဆလင္မ်ားကို ေတာ္လွန္တိုက္ ခိုက္ ပစ္ရမယ့္ သေဘာမ်ားကို ဦးတည္တင္ျပထားပါတယ္။ ရိုဟင္ဂ်ာ ကို အေၾကာင္းျပၿပီး မြတ္ဆလင္ အားလံုးကို ႏွိပ္ကြပ္ေတာ့မယ္ ဆိုတာ ထင္ရွားလွပါတယ္။

    ၀ိရသူ အေနနဲ႔ ျမန္မာႏိုင္ငံက မြတ္ဆလင္ေတြဟာ သမိုင္းစဥ္ဆက္ သူ႔ဖြင့္ဆိုသလို ဂ်ီဟာ့ဒ္ လုပ္ခဲ့ျခင္း မရွိေၾကာင္းကို သူကိုယ္တိုင္ သိေနပါတယ္။ အလားတူ ေနာက္ထပ္လည္း သူဖြင့္ဆိုတဲ့ ဂ်ီဟာ့ဒ္မ်ိဳး လုပ္ရန္ အေၾကာင္းမရွိေၾကာင္း သူကိုယ္တိုင္ သိေနပါတယ္။ ဒါေပမယ့္ ႏိုင္ငံတစ္ကာမွာ ျဖစ္ပ်က္ ေနတဲ့ ကိစၥရပ္မ်ား သို႔မဟုတ္ အစၥလာမ့္ ဆန္႔က်င္ေရး အုပ္စုမ်ားရဲ႔ ၀ါဒျဖန္႔ တဲ့ စာေပေတြကို ဒိုင္ခံ တာ၀န္ယူၿပီး ဘာသာျပန္ေပးကာ ျမန္မာႏိုင္ငံအတြင္းမွာ မြတ္ဆလင္မ်ားကို တမင္ရည္ရြယ္ တိုက္ခိုက္ လိုေၾကာင္း သိသာလွပါတယ္။ ဘုန္းႀကီး လုပ္ေနၿပီး ဘုန္းႀကီး ၀ိနည္းနဲ႔ မညီ- လူသားေတြကို မ်ိဳးျပဳတ္ သုတ္သင္ ေမာင္းထုတ္ဘို႔ကိုသာ အစဥ္ႀကံစည္ေနသူ ျဖစ္ေတာ့တယ္။

    ႏိုင္ငံတစ္ကာမွာ ျဖစ္ပ်က္ေနတဲ့ ကိစၥမ်ားကို အေၾကာင္းျပၿပီး အျပစ္မယ့္ ျမန္မာျပည္က မြတ္ဆလင္ ေတြကို သုတ္သင္ေမာင္းထုတ္ဘို႔ လံု႔လျပဳေနျခင္းဟာ ဗုဒၶဘာသာဘုန္းႀကီး တစ္ဦးရဲ႔ ဂုဏ္အဂၤါမ်ား ျဖစ္ပါသလား—။ လို႔ ေမးခြန္းထုတ္စရာလည္း ျဖစ္ေနပါတယ္။

    ဘုန္းႀကီးတစ္ဦးက ဒီလူေတြကို ေမာင္းထုတ္ လို႔ ေျပာတဲ့ စကားဟာ “ဒီလူေတြကို သုတ္သင္ရွင္းလင္း ပစ္” လို႔ လူထုက နားလည္တဲ့ စကားျဖစ္ပါတယ္။ အေျပာတစ္မ်ိဳး- အလုပ္တစ္မ်ိဳး လက္ေတြ႔ သရုပ္ ေဆာင္ျပေနတဲ့ ေမတၱာရွင္ ဘုန္းႀကီးမ်ား အေၾကာင္းကို ကမၻာကလည္း ရြံရွာေနပါၿပီ။

    သူ႔လုပ္ရပ္မ်ား၊ သူ႔ကို ေထာက္ခံအားေပးသူမ်ားရဲ႔ လႈပ္ရွားမႈ မွန္သမွ်ကို ကမၻာက ေစာင့္ၾကည့္ေနေစ ဘို႔ ကၽြန္ေတာ္တို႔ဘက္ကလည္း လုပ္ေဆာင္သြားရမွာပါ။

    သူ႔လုပ္ရပ္မ်ား အတြက္ အစီအစဥ္မ်ားက—-။

    ကမၻာ့ႏိုင္ငံမ်ားမွာ ေတာ္လွန္ေရး လုပ္ေနတဲ့ အုပ္စုေတြက ၀ါဒျဖန္႔မႈမ်ားကို ျမန္မာျပည္ ထဲကို

    ခ်မ္းေအးသာဇံၿမိဳ႕နယ္၊ မဟာေအာင္ေျမၿမိဳ႕နယ္၊ ေအာင္ေျမသာဇံၿမိဳ႕နယ္တို႔၌ ၂.၉.၂၀၁၂-ရက္(တနဂၤေႏြေန႔)

    ျပည္ႀကီးတံခြန္ၿမိဳ႕နယ္၊ ခ်မ္းျမသာစည္ၿမိဳ႕နယ္တို႔၌ ၃.၉.၂၀၁၂-ရက္(တနလၤာေန႔)

    အမရပူရၿမိဳ႕နယ္၊ ၄.၉.၂၀၁၂-ရက္(အဂၤါေန႔)တို႔မွာ က်င္းပမည္ျဖစ္သည္။

    သုံးရက္ဆက္တုိက္ က်င္းပမွာျဖစ္သည္။

    “သမၼတႀကီးအားေထာက္ခံပဲြ”

    ရခုိင္အေရးအခင္းနဲ႔ပတ္သက္၍ သမၼတႀကီး၏ ရပ္တည္ခ်က္ကို ေထာက္ခံၿပီး မစၥတာ ကင္တားနားကို ကန္႔ကြက္ရႈတ္ခ်သည့္ပဲြျဖစ္သည္။

    “ရည္ရြယ္ခ်က္”

    ႐ိုဟင္ဂ်ာအမည္ခံ ဘဂၤလီမ်ားသည္ တုိင္းရင္းသားမဟုတ္ေၾကာင္း ကမၻာႀကီးသိေစရန္။

    ဘဂၤလီမ်ား၏ အၾကမ္းဖက္မႈကို ျမန္မာျပည္ဖြား တိုင္းရင္းသားအားလုံးက ႐ႈတ္ခ်ေၾကာင္း ကမၻာႀကီးသိေစရန္။

    ရခုိင္တံခါးႏွင့္ ရခုိင္ျပည္သူလုံျခံဳေရးကို အစိုးရအစဥ္အဆက္ အေလးနက္ထားႏုိင္ရန္။

    “ဗီႏုိင္းမ်ား”

    အမွတ္(၁) ဗီႏုိင္းမွာ သမၼတႀကီးပုံႏွင့္ ကင္တားနားပုံတို႔ပါဝင္ၿပီး၊ သမၼတႀကီးပုံကို အမွန္ျခစ္ကာ ကင္တားနား ပုံကို ၾကက္ေျခခတ္ထားၿပီး၊ “သမၼတႀကီးကို ေထာက္ခံျခင္းျဖင့္ အမိျမန္မာျပည္ကို ကယ္တင္ပါ”။-စာတန္းပါဝင္သည္။

    အမွတ္(၂) ဗီႏုိ္င္း၌ သမၼတႀကီးႏွင့္ ဒုကၡသည္မ်ားဆိုင္ရာ မဟာမင္းႀကီး မစၥတာအန္တိုနီယိုတို႔ပုံကို ေနာက္ခံ ထားကာ သမၼတႀကီး စကားသုံးခြန္းကို စာတန္းထိုးထားသည္။

    ၁။ ႐ိုဟင္ဂ်ာအမည္ခံ ခိုးဝင္လာသူမ်ားသည္ ႏုိင္ငံတည္ျငိမ္ေအးခ်မ္းမႈကိုပါ ၿခိမ္းေျခာက္လာ။

    ၂။ ႐ိုဟင္ဂ်ာမ်ားကို UNHCR-သို႔ အပ္ႏွံၿပီး ဒုကၡသည္ စခန္းအျဖစ္ ထားရွိမည္။

    ၃။ တတိယႏုိင္ငံမ်ားက လက္ခံမည္ဆိုလွ်င္ ပို႔ေပးမည္။

    ဤဗီႏုိင္းႏွစ္ခုကိုသာ ကိုင္ေဆာင္ခြင့္ျပဳၿပီး လက္ကိုင္ဆိုင္းဘုတ္စာသား (၁၅)ခုကို ပိတ္ပင္လုိက္ၾကသည္။

    ဆႏၵျပခ်ိန္ကိုလည္း ၂-နာရီမွ ၁-နာရီေလွ်ာ့ခ်ကာ စုရပ္မ်ား၊ ပစ္မွတ္မ်ား၊ လမ္းမ်ားကိုလည္း ေျပာင္းေရြ႕ သတ္မွတ္ေပးၾကျပန္သည္။

    “၂.၉.၂၀၁၂-ရက္ ဝါေခါင္လဆုပ္(၁) တနဂၤေႏြေန႔ၿမိဳ႕နယ္ႏွင့္ အခ်ိန္ဇယား”

    ၁။ ခ်မ္းေအးသာဇံၿမိဳ႕နယ္၊

    မြန္းတည့္ (၁၂)နာရီ လူစု။

    ၃၃×၇၉-လမ္းေထာင့္ စုရပ္။

    မြန္းလဲြ(၁)နာရီ စတင္လွည့္လည္။

    ၃၃-လမ္းမွ ၇၉-လမ္းအတုိင္း ၂၆-ဘီလမ္းထိပ္မွာဆုံး။

    (စီတန္းလွည့္လည္ခြင့္ တစ္နာရီတိတိသာ)

    (၁း၃၀)နာရီမွာ လုံၿခဳံေရး-စခ်ေပးမည္ဟုဆို။

    ၂။ မဟာေအာင္ေျမၿမိဳ႕နယ္၊

    မြန္းလဲြ(၁း၃၀)နာရီမွာ လူစု။

    လမ္း-၈၀×၃၅-လမ္းစုရပ္။

    မြန္းလဲြ(၂း၃၀)နာရီ စတင္လွည့္လည္။

    လမ္း ၈၀-မွ ၃၅-လမ္းအတုိင္း ၈၄-လမ္းအထိ။

    ၈၄-လမ္းအတုိင္း ၃၅-မွ-၃၉-လမ္းေထာင့္ ေပါင္းလဲတုိက္အထိ။

    ေပါင္းလဲတိုက္မွာၿပီးဆုံး။

    (စီတန္းလွည့္လည္ခြင့္ တစ္နာရီတိတိသာ)

    ၃။ ေအာင္ေျမသာဇံၿမိဳ႕နယ္။

    ညေန(၃)နာရီ လူစု။

    ၁၂×၈၀-လမ္း၊ က်ဳံးအေနာက္ေျမာက္ေထာင့္ စုရပ္၊ ညေန(၄)နာရီ စတင္လွည့္လည္။

    က်ဳံးအေနာက္ဘက္ လမ္း ၈၀-အတိုင္း ေတာင္ဘက္သုိ႔ခ်ီ။

    ၁၉-လမ္းေရာက္လွ်င္ အေနာက္ဘက္ေကြ႕၊ ၈၆-လမ္း ေညာင္ပင္ေစ်းအထိ ခ်ီတက္။

    ေညာင္ပင္ေစ်းမွ ၁၂-လမ္းမွာ ၿပီးဆုံး။

    (စီတန္းလွည့္လည္ခြင့္ တစ္န ာရီတိတိသာ)

    ဤဆႏၵေဖာ္ထုတ္ပဲြသုိ႔ ပါဝင္ဆင္ႏႊဲလုိသူ၊ ကူညီေဆာင္ရြက္လုိသူ၊ လွဴဒါန္းေကၽြးေမြးလိုသူ မည္သူမဆုိ ဘာသာလူမ်ဳိး မခြဲျခားပဲ ပါဝင္၊ ကူညီ၊ လွဴဒါန္းခြင့္ရွိေၾကာင္း သိေစအပ္ပါသည္။

    “ဆက္သြယ္ရန္”

    ၁။ ခ်မ္းေအးသာဇံၿမိဳ႕နယ္-

    ဦးတိေလာက——-၀၉-၄၀၂၅၈၁၄၁၁

    ဦးေမာင္ေမာင္စန္း(တိမ္ျပာတန္း)—-၀၉-၇၃၅၀၄၆၂၂

    ၂။ မဟာေအာင္ေျမၿမိဳ႕နယ္-

    ေဒၚေသာင္းေသာင္းျမင့္———၀၉-၄၃၁၀၁၉၆၄

    ကိုရဲထြန္း———၀၉-၄၀၂၆၂၅၈၃၈

    ၃။ ေအာင္ေျမသာဇံၿမိဳ႕နယ္-

    ဦးျမင့္ေအာင္(ေရႊဥယ်ာဥ္)—-၀၉-၄၃၁၇၀၂၁၄

    မျမင့္ျမင့္ၾကည္——–၀၉-၄၀၂၅၇၇၂၄၉

    ေတြ ျဖစ္ပါတယ္။–၊ ရိုဟင္ဂ်ာေတြကို က်ဴးေက်ာ္သူေတြ ျဖစ္ေၾကာင္း ကမၻာက သိေစဘို႔ ထ ေအာ္မယ္ ဆိုတဲ့ ကေလးကလား စကားကို ကမၻာက ဘယ္လို ယံုၾကည္မလဲ။ ရိုဟင္ဂ်ာမ်ား ႏွိပ္ကြပ္ခံေနရတာကိုသာ ကမၻာက လက္ေတြ႔ သိေနပါတယ္– ၀ိရသူ၊ ဆိုတာ သကၤန္း၀တ္ ၀ိရသူ တစ္ေယာက္ သိေစရမွာပါ။

    ေဌးလြင္ဦး

  8. drkokogyi Says:

    ၿငိမ္းခ်မ္းေရးကို မလိုလားတာက ႏွစ္ဦးႏွစ္ဖက္ ျဖစ္ႏိုင္တယ္ေလ၊ မူဆလင္မ္ေတြထဲမွာ ရွိႏိုင္တယ္။ အႀကမ္းဖက္သမားေတြတို႔ အစြန္းေရာက္သမားေတြေပါ့၊ ဗုဒၶဘာသာေတြထဲမွာလည္း ရွိႏိုင္တယ္။ အဲဒါေတြ ျပည္သူလူထုလည္းမဟုတ္ဘူး၊ သံဃာထုလည္းမဟုတ္ဘူးေပါ့ေနာ္၊ ၿငိမ္းခ်မ္း
    သြားလုိ႔ရွိရင္၊ စည္းလံုးသြားလို႔ရွိရင္ ကုိင္တြယ္ရမွာ ခက္တယ္လုိ႔ ယူဆထားတဲ့ အျမင္က်ဥ္းေျမာင္းတဲ့လူေတြေပါ့။ အဲဒီမ်ိဳးေတြလည္း ရွိတတ္ပါတယ္။ အဲဒီပုဂၢိဳလ္ေတြေႀကာင့္ ဦးဇင္းတို႔ကအမ်ားႀကီး အေႏွာက္အယွက္ျဖစ္ရတယ္။ ဒါေပမယ့္ ေပ်ာ္ပါတယ္။ ဒီလို အခက္အခဲေလးေတြနဲ႔ႀကံဳရတာ အင္မတန္ ေပ်ာ္ပါတယ္။ ဒါေလးက အမွတ္တရ ျဖစ္သြားတာေပါ့။

    ၁၂-၂-၂၀၁၂ ေစ်းခ်ိဳေဟာ္တယ္တြင္ ျပဳလုပ္ေသာ ဘာသာေပါင္းစံု ၿငိမ္းခ်မ္းေရး ဆုေတာင္းပြဲ ပ်က္သြားရျခင္းႏွင့္ ပတ္သက္၍ အရွင္ဦး၀ီရသူ မွ မီဒီယာမ်ားသို႔ မိန္႔ႀကားခဲ့ေသာ စကားမ်ား အနက္ တခ်ိဳ႕ …

  9. drkokogyi Says:

    I hereby wish to apologize my Buddhist friends for my attack on this monk U Wira Thu.
    1. Please kindly try to understand and accept that I am not attacking Buddhism or any other monks or Sayardaws.
    2. If U Wira Thu just practices Buddha’s teachings, we all would give utmost respect.
    3. Now he decided to come down to the Political Arena and the politics could be messy and sometimes dirty.
    4. Bu
    t U Wira Thu is worse than doing normal politics and is playing DIRTY POLITICS by mixing racial and religious issues with politics.
    5. And he is attacking not only Rohingyas but Islam and Christians.
    6. Now he had indirectly attacking Daw Aung San Suu Kyi
    7. And U Wira Thu is trying to twist the hands of our beloved President U Thein Sein to retract the latest policy of accepting the Rohingyas under the Bengali name and advocating their Human Rights including rights of citizenship, promise of issuing the National Registration Cards and the promise to provide proper education for them.

  10. drkokogyi Says:

    My comments in English in response to the Golden Eagle’s postings in Myanmar language.

    ဆရာေတာ္ အရွင္ဝီရသူမွ ၂၉.၈.၂၀၁၂ရက္ေန႕၊ ည၇နာရီမွ ၉၃၀အထိ မဟာသက်သီဟဘုရားအတြင္း
    မေၾကာက္တရားေဟာၾကားခဲ့ (If there is no shyness and no afraidness human would do what ever they desire and commit all the sins and crimes! He is not afraid of HELL? Sansara? Government? Communal Riots? Killing of Muslims?)

    ဓမၼက
    ို ေၾကာက္စရာမလိုဘူး (If do not afraid or scare the Dhamma, you may dare to commit sins.)

    အဓမၼကို သာေၾကာက္ရမွာ (But he is promoting Adhamma)
    ေကာင္းတာလုပ္တာကို မေၾကာက္နဲ႔ (Just do what is good for you and don’t care for others?)

    မေကာင္းတာလုပ္တာကို ေၾကာက္ (You are doing all the wrong things by spreading HATRED on Christians, Muslims and Rohingyas. You were the mastermind behind Kyauk Sae Riots where dozens of Muslims were killed, including a pregnant woman and children. You keep on spreading lies.)

    လက္ထိပ္ကို မေၾကာက္နဲ႔ (All the good or normal citizens or even most of the criminals are scared of handcuffs but only some hardcore criminals are immune to it)

    ကိုယ္နဲ႔မထိုက္တန္ဘဲရတဲ့ ဘဲြ႔တံဆိပ္ကို ေၾကာက္(Are you referring to DASSK? Or U Thein Sein?)

    ေထာင္ကို မေၾကာက္နဲ႔(All the good or normal citizens or even most of the criminals are scared of the jail but only some hardcore criminals are immune to it)

    အေမွာင္ကိုေၾကာက္ (Natural darkness is nothing to be afraid of but darkness of heart with hatred, anger and revenge is scarry)

    ရန္ေအာင္ဖို႔ဆိုရင္ (Which enemy?)

    အခ်ိန္အခါေကာင္းခ်က္ေကာင္းကို ေစာင့္ (You are calculative and vindictive, quite dangerous.)

    ရုိဟင္ဂ်ာဆုိတာ ျမန္မာလူမ်ိဳးမဟုတ္ဘူးဆိုတာ ဒီအခ်ိန္မွာ ျပည္သူမ်ား၊ ႏုိင္ငံေရးပါတီမ်ား စုေပါင္းၿပီး သမၼတႀကီးဘတ္ကရပ္တည္ၾကဖို႔ ေဟာၾကားခဲ့ပါတယ္ (Rohingya never say that they are Bama but undeniably they are citizens of Myanmar. Even the President U Thein Sein had agreed to accept all of them under the name of Bengali. Please read his latest views in VOA Interview. Don’t twist the facts and words. I hope you could understand the interview in Burmese/Myanmar language.)

  11. drkokogyi Says:

    The (extremist) monk U Wirathu is also leading the incitation to get misunderstandings with the other religions in Mandalay…

    Presently he is preparing to lead the demonstrations, disguising as if he is supporting the President, but actually instigating to discriminate according to race and religion.

    During the previous religious riots, government practiced the lackasidal attitude at first because they thought the demonstrators were just supporting the government and riots s
    pread out of control later.

    Now, who is responsible for the security in the coming protest demonstrations in Mandalay?

    U Wairathu is attacking the Christians and Muslims in his Face Book postings. And because there is also an ongoing Anti-Chinese propaganda spreading in Mandalay, people are worried” one Mandalayan told myanmarmuslim.net.
    My comments in English in response to the Golden Eagle’s postings in Myanmar language.

    ဆရာေတာ္ အရွင္ဝီရသူမွ ၂၉.၈.၂၀၁၂ရက္ေန႕၊ ည၇နာရီမွ ၉၃၀အထိ မဟာသက်သီဟဘုရားအတြင္း
    မေၾကာက္တရားေဟာၾကားခဲ့ (If there is no shyness and no afraidness human would do what ever they desire and commit all the sins and crimes! He is not afraid of HELL? Sansara? Government? Communal Riots? Killing of Muslims?)

  12. drkokogyi Says:

    ေဂါတမဗုဒၵ (ဘီစီ ၅၆၃ – ၄၈၃)”အို ကာလာမတို”႔-

    (၁) တဆင့္စကား အဆင့္ဆင့္ ၾကားရသည္တို႔အေပၚမွာလည္း အၿပီးသတ္ ဆံုးျဖတ္ခ်က္မခ်ၾကကုန္ႏွင့္။ (Just because President’ Office Director Hmuu Zaw wrongly heard or knowingly posted that the Armed Bengali illegal immigrants invading Myanmar, EMG and Myanmar Media reports)

    (၂) သင္တို႔အထက္က ဘိုးေဘးဘီဘင္ အစဥ္အဆက္လာ ဓေလ့ထံုးတမ္းမ်ားကိုလည္း အဆံုးသတ္ အားကိုးၿပီး အဟုတ္မွတ္
    ၍ မက်င့္သံုးၾကကုန္ႏွင့္ (Just do not rely on what written and said by Rakhine histories and stories)

    (၃) အေျခအျမစ္မပါသည့္ သူေျပာငါေျပာ ေကာလာဟလ စကားတို႔ကိုလည္း လက္ခံမမွားၾကကုန္ႏွင့္။ (Bangalis are burning their own houses. Set upped fake news of as if Thida Htwe was raped and murdered by Rohingya Muslims )

    (၄) ဘာသာေရးက်မ္းစာတို႔၏ အရွိန္ဩဇာေအာက္မွာလည္း နစ္ျမဳပ္၍မေနၾကကုန္ႏွင့္။(Preached by Xenophobic Rakhine Monks)

    (၅) အက်င့္ႏွင့္ အသိမပါ တကၠီဝါဒီတို႔၏ အေတြးအေခၚမ်ားကိုလည္း ဟုတ္ၿပီ မွန္ၿပီဟု အတည္မယူၾကကုန္ႏွင့္။(Words and ideas of RNDP led by Dr Aye Maung)

    (၆) အျခားအျခားေသာလူတို႔ အျခားအျခားေသာ အယူဝါဒတို႔ထံမွ ပံုတူကူး၍ က်င့္သံုးျခင္းသည္လည္း မိမိတို႔ ဘဝႏွင့္ အပ္စပ္လိမ့္မည္ဟု အတည္တက် မယူၾကကုန္ႏွင့္။ (Dr Aye Maung suggestion to copy the Israel’s methods)

    (၇) မိမိတို႔အေတြးအေခၚ အယူအဆကို မိမိတို႔၏ အေတြးျဖင့္သာလွ်င္ အေၾကာင္းယုတၲိေပး၍ တင္ျပႏိုင္႐ံု မွ်ျဖင့္ ကိုယ့္အေတြး ကိုယ့္ယုတၲိ ဟုတ္ၿပီဟု မယူၾကကုန္ႏွင့္။ (Rakhine people, monks, various Rakhine Parties, Dr Aye Chan, Dr Aye Mg etc.)

    (၈) ဆရာတစ္ေယာက္ေယာက္ လာေရာက္ေဟာေျပာခ်က္သည္ မိမိေတြးထင္ထားသည္ႏွင့္ ကိုက္ညီသြားၿပီဆို ႐ံု မွ်ျဖင့္လည္း ဟုတ္ၿပီမွန္ၿပီဟု မယူဆၾကကုန္ႏွင့္။ (Hmu Zaw, Dr Aye Chan, Dr Aye Mg and RNDP local leader Nyi Pu words)

    (၉) ေလးစားထိုက္ေသာ ေလာကကဂ႐ုျပဳေနသည့္ပုဂၢိဳလ္ႀကီးတစ္ေယာက္၏ ဝါဒသည္ျဖစ္ႏိုင္ဖြယ္ရွိသည္ ဟူ၍လည္း တစ္ထစ္ခ် မယူၾကကုန္ႏွင့္(Just because your President and 8888 Ko Ko Gyi at first said that most of the Bengalis are illegal migrants and need to send to other country)

    (၁၀) မိမိတို႔ ဆည္းကပ္ကိုးကြယ္ေသာ ဆရာတို႔၏ စကားတိုင္းသည္လည္း ဟုတ္ၿပီမွန္ၿပီ အက်ိဳးရွိၿပီဟု အၿပီးသတ္ မမွတ္ယူၾကကုန္ႏွင့္။ (Just your Rakhine monks and U Wirathu said)

    ဟူ၍ ဘုရားရွင္ မိန္႔မွာေတာ္မူခဲ့သည္ကို သတိမူၾကကုန္ေလာ့ ….

  13. drkokogyi Says:

    There was a speech against the Myanmar Constitution at the Theravada network opening ceremony
    28 August 2012, Myanmar Muslim Media (MMM) News – Myint Myat Thu
    Eleven Media reported on 6th August 2012 that at the Theravada network opening ceremony, there was a speech against the Myanmar Constitution as stated below:
    “One Patron Abbot said that the Buddhism was recognized as the National Religion i
    n 1962, so it is now already 52 years and we now started this Theravada network to promote the propagation and stability of Buddhism.”

    Union of Myanmar had never recognized the Buddhism as the National religion. Instead, just accepted or recognized that the majority citizens are worshipping the Buddhism.

    Previous Government of U Nu’s trying to establish Buddhism as National Religion resulted in the Ethnic Minorities’ historical armed rebellions in Burma/Myanmar.
    “During the present Democracy Transformation period, the religious extremists are trying to use the Nationalism forcing the government to confuse the religion with politics…
    The (extremist) monk U Wirathu is also leading the incitation to get misunderstandings with the other religions in Mandalay…
    Presently he is preparing to lead the demonstrations, disguising as if he is supporting the President, but actually instigating to discriminate according to race and religion.
    During the previous religious riots, government practiced the lackasidal attitude at first because they thought the demonstrators were just supporting the government and riots spread out of control later.
    Now, who is responsible for the security in the coming protest demonstrations in Mandalay?
    U Wairathu is attacking the Christians and Muslims in his Face Book postings. And because there is also an ongoing Anti-Chinese propaganda spreading in Mandalay, people are worried” one Mandalayan told myanmarmuslim.net.

  14. drkokogyi Says:

    Requesting all the Muslims in Myanmar
    As there are a lot of misunderstandings, hate speeches by hate mongers in Myanmar who are trying to stir up the Anti-Muslim sentiment disguised as a Nationalist spirit to protect the race and religion. They are pretending that they are supporting the present government and even trying to confuse the government and public by using Anti-Muslim activities to mix
    up religion and politics. Actually, Muslims are just made as sacrificial lambs and Islamophobia is just as used as sugar coated disguises to camouflage or smoke shield their ultimate aim to sabotage and overthrow the present government.
    It is time for all the Muslims in Myanmar to show our heartfelt support to our beloved President U Thein Sein led Myanmar Government, Myanmar Tatmadaw and especially our President U Thein Sein’s latest policy revealed during the interview on VOA.
    We need to advertize or made known our full support on our President, government and Tatmadaw by wearing T-Shirts printed with our Myanmar National Flags and President’s picture with our supporting words on them.
    We should add some requests like:
    1. To easily give or issue National Registration Cards for ALL Muslims in Myanmar.
    2. To stop Hate speeches and Hate Mongers trying to stir up emotions against Muslims.
    3. We need to add our wish at the end “For Peace, stability and progress for the whole Myanmar.”
    Muslims in Myanmars should put up the signposts, vinyl sheets, in front of Mosques, houses, Road side sign boards etc. in addition to paid advertisements in Journals, newspapers.

  15. drkokogyi Says:

    Be careful U Thein Sein, ex and Present Generals…You all would be held responsible IF any untoward harm on Muslims in Myanmar. You ALL could be pulled to ICC for this if you allow those Xenophobic bigots to continue with the plan for ETHNIC CLEANSING.

    MY GOOD FARSIGHTED FRIEND WROTE>>>ဒီေန႔တုိင္းျပည္အုပ္ခ်ဳပ္သူေတြထဲမွာ စစ္အာဏာကုိ ဆက္လက္ခ်ဳပ္ကုိင္ထားလုိသူေတြရဲ့ မဟာဗ်ဴဟာ ရည္မွန္းခ်က္က တုိင္းျပည္မတည္ မျငိမ္ျဖစ္ေနဖုိ႔၊ ဒီမုိကေရစီအင္အားစုေတြ အကဲြကဲြ အျပားျပား ျဖစ္ေနဖို႔၊ တပ္မေတာ္ကုိ လူထုက ေတာ
    င့္တလာဖုိ႔၊ ေနာက္ဆုံး လက္ရွိဖဲြ႕စည
    ္းပုံကုိ မျပင္ဘဲ စစ္တပ္က အာဏာဆက္ရွိေနေစဖုိ႔ျဖစ္တယ္။ ဒီအတြက္ သူ႔မွာ ရန္သူဆုိတာက သူ႔အစီအစဥ္ကုိ ပ်က္ေအာင္ လုပ္မဲ့သူသာျဖစ္တယ္။ သူအသုံးခ်လို႔ ရမဲ့သူဆုိရင္ ဦးဝီရသူဘဲျဖစ္ျဖစ္ ဘယ္လုိ ရန္သူမ်ိဳးဘဲျဖစ္ျဖစ္ သူအားေပးေနမွာဘဲ။ အလြန္အကၽြံျဖစ္ျပီး သူ႔ကုိ ျပန္ထိခုိက္လာမယ္ဆုိရင္မွ ဦးဝီရသူတုိ႔ ေဒါက္တာေအးေမာင္တုိ႔ကုိ ခ်ေကၽြးမွာျဖစ္တယ္။ ဒီေၾကာင့္ ဒီပုဂၢိဳလ္ေတြကုိ အစုိးရက အေရးယူမယ္ဆုိတာကုိ ထည့္မတြက္ထားေစခ်င္ဘူး။ ဆႏၵျပဖုိ႔ ခြင့္ျပဳခ်က္ယူရတယ္။ အင္အယ္လ္ဒီကို ဆႏၵျပဖုိ႔ ခြင့္ျပဳခ်က္ ယူစရာမလုိဘူး ျဖစ္ေနတယ္။ အခုလဲ ျမိဳ႕နယ္အားလုံးမွာ တစ္ျပိဳင္နက္လုပ္ဖုိ႔ ခြင့္ျပဳလုိက္တယ္။ ေနာက္ ေထာက္လွမ္းေရးဆုိတာက ဆႏၵျပသူေတြထဲမွာေကာ၊ ဘုန္းႀကီး လူထု ရပ္ကြက္ အုပ္ခ်ဳပ္ေရးမွဴး လူမုိက္အုပ္စု အားလုံး လႊမ္းမုိးေနတာမ႔ုိ႔ သူတုိ႔လုပ္ခ်င္တာကုိ ဖန္တီးႏုိင္တယ္။ ဖန္တီးခဲ့တဲ့ သာဓကေတြလည္း က်ေနာ္တုိ႔ ခံခဲ့ရတာမုိ႔ က်ေနာ္တုိ႔ အသိဆုံးျဖစ္တယ္။ အထူးသျဖင့္ မႏၱေလးက မြတ္စလင္ ေဒသခံေတြက ၿကုိတင္ျပင္ဆင္တာေတြ၊ သတိေပးတာေတြကုိ အခုကတည္းက တုိင္ပင္သင့္ျပီ။ ဥပမာ အေသးအဖဲြ ရန္ျဖစ္မႈ၊ ရာဇဝတ္မႈကေနျပီး အဲဒီလူအုပ္ကုိ ဆြေပးလာတာမ်ိဳးအထိ ၿကုိျပင္ထားမယ္ဆုိရင္ မတားႏုိင္ရင္ေတာင္ အထိအခုိက္ အနည္းဆုံး ျဖစ္ေအာင္ လုပ္ႏုိင္မယ္။ သတိဆုိတာ ပုိတယ္ မရွိပါဘူး။

  16. drkokogyi Says:

    “The ink of the scholar is more valuable than the blood of the Martyr.” [Prophet Mohammad (Peace be upon him)]

    “- – - today’s human rights violations are the causes of tomorrow’s conflicts.” by Mary Robinson, High Commissioner for Human Rights (1997-2002).
    If we discriminate others as foreign because they, their race and religion are different to us, all the others could also look down and
    discriminate on us because we are also foreign to them!
    “Well, there are people who think that it’s right to do any thing in the name of their religion, their race, their family, or any organization to which they may belong.” Daw Aung San Suu Kyi

    From the UN Charter_

    The purposes of the United Nations are – - – to achieve International cooperation – - – in promoting and encouraging respect for human rights and for fundamental freedoms for all without distinction as to race, sex, language and religion…”
    “Equality, justice, dignity” is the emblem that represents the goals of the Human Rights Committee. The comprehensive implementation of actions against racism, racial discrimination, xenophobia and related intolerances is a very important topic because these forms of intolerances have been global issues since biblical times.
    For decades, thousands of people have been victims of discrimination, preferences and exclusions in view of their race, skin color, sex, religion, language, national or ethnic origin and form of expression, causing extreme suffering and even loss of life.
    Racial discrimination is the ability or power to make distinctions among people based on race, color, decent, national or ethnic origin rather than individual merit.
    Xenophobia is a fear of the foreign, of what is strange.
    Religious intolerance occurs when someone’s opinions and beliefs are not respected by others due to their religion or way of thinking.
    In extremely religious or less developed countries, sexism is practiced, and racial discrimination is not considered wrong. In addition, the methods of solving racism could not appeal to all countries. Lots of people believe that they have the right to segregate others and feel superior to them, just because they are different to what they are used to.

    The United Nations Former Secretary General, Kofi Annan stated_

    There is no country in the world exempt of discrimination. No matter how severe or how mild the ratio of discrimination is, no nation is free from it. Either for one circumstance or another, not all countries are capable of giving the importance and dedication this issue needs. Even though we are all consciously aware of this topic, there is still a long road to cross.

    “Ignorance and prejudice are the handmaidens of propaganda… Our mission therefore is to confront ignorance with knowledge, bigotry with tolerance, and isolation with outstretched hand of generosity. Racism can, will and must be defeated. Almost every country in the world suffers prejudice among its own people, either racial discrimination, xenophobia or religious intolerance.”

    The importance of overcoming misunderstandings and animosities between the people of different beliefs and cultural traditions is through peaceful dialogue and mutual respect.

    *The Holy Quran lays down_

    Whosoever kills a human being without (any reason like) man slaughter, or corruption on earth, it is as though he had killed all mankind … (5:32)
    “And whoever saves a life it is as though he had saved the lives of all mankind” (5:32).
    “Do not let your hatred of a people incite you to aggression” (5:2).
    “And we set you up as nations and tribes so that you may be able to recognize each other” (49:13).
    The division of human beings into nations, races, groups and tribes is for the sake of distinction, so that people of one race or tribe may meet and be acquainted with the people belonging to another race or tribe and co-operate with one another.
    This division of the human race is neither meant for one nation to take pride in its superiority over others nor is it meant for one nation to treat another with contempt or disgrace, or regard them as a mean and degraded race and usurp their rights.
    Indeed, the noblest among you before God are the most heedful of you (49:13).

    The Prophet Muhammad (peace be upon him) in address of the Farewell Hajj_

    “No Arab has any superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab.
    Nor does a white man have any superiority over a black man or the black man any superiority over the white man.
    You are all the children of Adam, and Adam was created from clay” (al-Bayhaqi and al-Bazzaz).
    “Do not argue with the people of the Book (Christians and Jews) unless it is in the politest manners” (29:46)

  17. drkokogyi Says:

    Maungmaung Skw
    ကၽြန္ေတာ္တို႔လည္းလုပ္ေနတာပါ။
    ကိုယ္ေငြကိုယ္သံုး ကိုယ္အလုပ္အကိုင္အပ်က္ခံၿပီး အီမာန္နဲ႔လုပ္ေနၾကတယ္။
    ခင္ဗ်ားတို႔မွာ ဘဂၤါလီနဲ႔ရိုဟင္ဂ်ာ အသိုင္းအဝိုင္းဘဲရွိတာ-
    ကၽြန္ေတာ္တို႔မွာက
    အစိုးရရွိတယ္
    -ေထာက္လွန္းေရးေပါင္းစံုရွိတယ္။
    ဗုဒၶဘာသာမိတ္ေဆြေတြနဲ႔
    သံဃာေတြ
    ရွိတယ္။
    အဲ့ဒီထဲမွာ ျပသနာရွာလိုသူေတြရွိသလို ေအးေအးခ်မ္းခ်မ္းျဖစ္ေစလို ေနေစလိုတဲ့သူေတြရွိတယ္။အလယ္အလတ္သမားေတြရွိတယ္-ဘာမွစိတ္မဝင္စားတဲ့သူေတြရွိတယ္-ကိုယ္ဘက္မွာလဲ ဒီအတိုင္းဘဲရွိတယ္။နိုင္ငံမွာကတရားဥပေဒစိုးမိုးေရးက မပီျပင္ဘူး။ဥပေဒအထက္မွာဘယ္သူမွမရွိေပမဲ့ ဥပေဒေအာက္မွာျပည္သူေတြဘဲရွိတယ္။ဥပေဒနဲ႔အတူ ဥပေဒအတိုင္းက်င့္သံုးတဲ့သူမရွိဘူး။ အစၥလာမ္ဘာသာနဲ႔ ဗုဒၶဘာသာအမ်ိဳးမီးေတြၾကားသားယူမယားယူကိစၥေတြကျဖစ္ျဖစ္လာတယ္-

  18. drkokogyi Says:

    Myanmar’s Muslim sideshow
    By Cem Ozturk@ http://www.atimes.com/atimes/Southeast_Asia/EJ21Ae01.html

    As the world continues to glare at Myanmar’s ruling junta for its ongoing oppression of the country’s popular democracy movement, it is hardly by coincidence that tensions between Buddhists and Muslims, in the past instigated by Yangon in times of political crisis, are on the rise again.

    Some in Myanmar point the finger at alleged new “terrorists” among the Muslim minority. Do these allegations represent a heightened Islamist presence in Myanmar, or is this just the inner grumblings of a regime hoping to use the “war on terror” for desperately needed international support?

    With red robes, a freshly shaven head and a look of serene indifference across his face, the seated monk was a near perfect emulation of the gold image of Buddha placed against the far wall. His words, however, were far from tranquil.

    “We have a problem in Myanmar; we have a problem here in Mandalay. The problem is called Islam. There are many new Muslims in Mandalay from Pakistan [and Bangladesh]. These people are thieves and terrorists. They do not respect our religion and our women. We are Buddhist, and we are peaceful, but we must protect ourselves.”

    The scene was a Buddhist seminary adjacent to Shwe In Bin Monastery in Mandalay – Myanmar’s second largest city. In this deeply Buddhist nation, the monkhood is second only to the government in public influence. The abbot, a charismatic Burman named Win Rathu, is a highly respected leader among the Mandalay clergy whose tough talk has earned him the Hollywood-esque nickname “The Fighting Monk”. He is widely accepted as the leader of a growing anti-Muslim movement.

    Several weeks prior to his conversation with Asia Times Online (September 14), he gave a speech on the matter which attracted a voluntary audience of nearly 3,000 monks – a substantial number by all accounts, and one that reflects the seriousness with which the perceived Muslim threat is being taken by the monkhood.

    This perceived threat is nothing less than the largest religious minority in Myanmar. Numbering approximately 2 million people, Myanmar’s Muslims comprise at least 4 percent of the overwhelmingly Theravada Buddhist state – a percentage as large as neighboring Thailand’s. The percentage is very likely to be even higher as the ruling junta in Yangon refuses to recognize a large number of Muslims as citizens, and furthermore, all official statistics from the Myanmar government are known to be far from reliable at best, and completely fabricated to fit the government’s needs at worst.

    There are at least four ethnically distinct Muslim communities in Myanmar, all of which are Sunni. The ethnically Chinese Hui, with roots in Yunnan, dominate much of the cross-border trade in Mandalay and the north. Indian and Pakistani Muslims, who arrived with British colonial rule, are still found all over the country, most evident in Yangon and Mandalay. The ethnically Burman Muslims were converted in the same wave of Indian and Arab traders and scholars that influenced Thailand and Malaysia between the 9th and 14th centuries, and live throughout the central plains. The largest, also the poorest, Muslim ethnic group in Myanmar today is that of the Rohingyas. This struggling community shares both a border and a common cultural heritage with Bangladesh’s Bengali Muslims, and live primarily in Myanmar’s northwestern Rakhine state.

    “These Pakistanis – they are the worst ones,” says Win Rathu. “They are making it bad for everyone in Myanmar. The real reason America put the sanctions on us because they wanted to punish al-Qaeda, which is here – and now we are all paying. Buddhists are starving because of their connections to al-Qaeda.”

    While Win Rathu might be the first to claim that the US’s sanctions on Myanmar are aimed at terrorists rather than the ruling junta, he is not the first person to claim that terrorists have mingled with Myanmar’s Muslims. International attention was drawn to the Rohingya Muslim community when its links to Islamist groups were discovered. Anti-terror officials around the world took note, and so did the ruling junta in Yangon.

    The government in Myanmar has never recognized the Rohingyas as a native population. It sent hundreds of thousands of them fleeing into Bangladesh in 1978 during a cleansing campaign ominously named Naga Min (Dragon King). Similar pogroms erupted again in the early 1990s, resulting in similarly massive migrations of refugees.

    Most of the Rohingyas have since repatriated to Myanmar. However, over 100,000 remain inside Bangladesh. Some enjoy the relative protection of United Nations refugee camps, but all live in dire situations as refugees in a state than can scarcely manage to support its own people.

    From the desperate conditions of these camps have sprung several generations of small resistance groups which have operated a low-level insurgency along the northwestern border for some decades. Most of these groups have sought equal religious and economic standing in Myanmar, and a few have demanded the creation of a separate Muslim state along the border. All of these groups have been completely ineffective against Myanmar’s large military – battle hardened by 50 years of counter-insurgency warfare.

    The Rohingya Solidarity Organization (RSO) is one of these groups, and the subject of much of the world’s attention on Myanmar’s Muslims. Founded in the early 1980s, the RSO has aped movements such as the Taliban and the Kashmir-based Hizb-ul-Mujahideen. After a failed merger with another Rohingya insurgent group to form the moderate Arakan Rohingya National Organization, the RSO split into several factions, all claiming the name RSO.

    As the South Asia Intelligence Review reports, at least one of the RSO’s factions is known to have enjoyed financial and technical support from a variety of pan-Islamist organizations throughout South and Southeast Asia, including the Bangladeshi/Pakistani Jamaat-e-Islami, Afghan warlord Gulbuddin Hekmatyar’s Hizb-e-Islami, and most importantly, Bangladesh’s Harakat-ul-Jihad-ul-Islami (HuJI) – all of whom are unquestionably linked with al-Qaeda.

    Videotapes of Bangladeshi/Rohingya mujahideen training camps acquired by the media and US intelligence during the October 2001 campaign in Afghanistan also support this link, as does the fact that Rohingyas were among some of the Taliban fighters captured by the Northern Alliance and coalition forces. According to Islamist network expert Subir Bhaumik, Rohingya volunteers have been sent to international flashpoints as far away as Kashmir and Chechnya. Further establishing the links is the fact that Osama bin Laden himself has openly referred to the persecution of Muslims in Myanmar, as well as his supporters there, in at least one speech.

    Back in Win Rathu’s office, the tranquil smiling continued as he switched on a digital video camera, a Compaq PC, and an air conditioner – all incredible luxuries for anyone in this desperately poor country, and especially unusual material possessions for an avowed ascetic monk.

    “There have been problems before, but the problems have really grown in the last several years with the Pakistani Muslims,” said Wi Rathu. “They want Myanmar to be Muslim – but Myanmar is Buddhist. They want the rest of Asia to be Muslim and live by Muslims rules – but we are Buddhist.”

    Win Rathu’s fears call to mind the stated goals of some of the pan-Islamist jihadi groups such as Jemaah Islamiya, which wish to see an Islamic super-state encompassing territory from Bangladesh to Indonesia. It is not difficult to see why this idea might be cause for alarm. His other fears, however, call to mind nothing but the kind of superstitions that give rise to religious violence in the first place.

    “The Muslims are responsible for nearly all of the crime in Myanmar: opium, theft, many rapes. They want to deface images of the Buddha like they did in Afghanistan. Now they mock us with these longyis [a common traditional garment]“. As he said this, three young monks presented framed pictures of the longyis – on which they claimed patterns of Buddhist symbols were placed next to symbols which supposedly represented female genitalia. The longyis, they asserted, were worn and sold by Muslims, and were imported from Malaysia – a Muslim country.

    It was this kind of tension which led to nationwide sectarian riots in 2001. Violence broke out between the two faiths in the towns of Taungoo, Prome, Sittwe, Pegu and Mandalay, as large mobs often led by what appeared to be Buddhist monks attacked Muslim businesses, homes and mosques. The violence resulted in at least nine deaths and considerable destruction of property.

    As Human Rights Watch reported in its 2001 report, “Crackdown on Burmese Muslims”, monks, working with the support of the government, have distributed anti-Muslim pamphlets such as the 2001 tract “Myo Pyauk Hmar Soe Kyauk Hla Tai (The Fear of Losing One’s Race). Distribution of the pamphlets was also facilitated by the Union of Solidarity and Development Association (USDA). The USDA is the civilian support wing of the military regime, and the same group that recently ambushed and abducted democratic opposition leader Aung San Su Kyi.

    While the idea of monks actually leading rioters may seem unusual, certain details make it less so. Myanmar’s large and much feared military intelligence service, the Directorate of Defense Security Intelligence is commonly believed to have agents working within the monkhood. The monks have always been courageous supporters of the democracy movement. It would seem that monitoring dissident monks is not their only function.

    Human Rights Watch also reported that monks in the 2001 riots were carrying mobile phones, a luxury not readily available to the Myanmar population – as very few without government connections can afford them. It is also reported that there was a clear split between monks who provoked violence and those who did not. It has been suggested by Human Rights Watch and others that these facts may reflect the presence of agents provocateur among the monks. That suggestion may not be far off.

    “Win Rathu works for the government,” said one monk to Asia Times Online on strict condition of anonymity. “What he says is not Buddhist. What he does is not Buddhist. Very many monks do not support these views.” Indeed, by his own admission, Wi Ra Thu’s speech was not licensed or supported by his seniors among the clergy. One doubts as well that it is the clergy which finances his princely lifestyle.

    In the past, the military regime has launched major campaigns against one or another internal minority during times of major political crises. The logic is clear – without internal crisis as an excuse for government crackdowns, the State Peace and Development Council (SPDC)has no justification for its heavy-handed rule. Indeed, the SPDC has often been accused of inciting such sectarian violence for its own political ends. In February 15, 2000 testimony before the United States Congressional Human Rights Caucus Stephen Dun, a Christian member of the Karen ethnic minority, related how the 1994 split between the Buddhist and Christian factions of Karen rebels in the south was caused by agitators. The sectarian schism resulted in the fall of the rebels’ most important stronghold, Manerplaw, to SPDC forces – a nearly mortal blow to the Karen rebellion.

    The 1991 scapegoating and subsequent exodus of 250,000 Rohingyas into Bangladesh occurred at a time of major political crisis – the ruling military regime had just been overwhelmingly defeated by the National League for Democracy (NLD). Refusing to recognize the NLD’s victory, the regime was condemned domestically and internationally.

    As the government faces economic sanctions and renewed international condemnation for its imprisonment and treatment of Aunt San Su Kyi from the West, one should expect the same diversionary tactics from the regime. The recent military campaign against Karen National Liberation Army (KNLA) rebels in south confirms this.

    The Muslim minority is another easy target. However, unlike the KNLA, operations against Rohingyas have the added political value of being framed as part of the international “war on terror”. If tension continues to escalate, setting off violence like it did in 2001 – the same kind of desperate conditions that gave hold to Islamist groups in the first place will be exacerbated. A further radicalized Muslim minority directly adjacent to a major terrorist target like Thailand, in a region already struggling to cope with terrorism, could indeed constitute a heightened Islamist threat.

    If violence does once again break out, it will be agitators like Win Rathu at the lead. And this religious violence threatens to divert the world’s attention from the real issue in Myanmar – the continuing deprivation of its people’s prosperity by an unpopular military dictatorship.

    (Copyright 2003 Asia Times Online Co, Ltd. All rights reserved. Please contact content@atimes.com for information on our sales and syndication policies.)

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