We all need to treat fairly on even those who had committed injustices on us

Fairness for all
I believed that we all need to treat fairly on even those who had committed injustices on us. Two wrongs would never made a right. FAIRNESS should be a desired universal virtue for all of us.
In the case of danger of LIONS eating us, we could avoid going to their places except at the convenience of Zoos. Try not impose ourselves in danger by putting our hands into the cage or jumping into their enclave. IF we need to go to the lions’ place…take precautions, try to chase them away, or if impossible…armed ourselves for self defense. If we are working in the zoo to take care of them or in circus to work together with the lions…it is our duty to learn how to handle them properly to protect ourselves. Just because LIONS want to eats us, we could not say they are unfair but it is important to treat them fairly.

Sometimes we want to revenge on those who had committed injustice on us. But I used to think about another kind of revenge. The best revenge is forgiveness. When our enemy was expecting and preparing for our sever revenge, the sweetest revenge may be not only forgiveness but do something good on our enemy. In this way, we could avoid the never ending chain of revenge and retaliations. Who knows, we could even “brainwash” or “turn-over” our enemies into our good friends.
Reference: Justice and fairness for all in Islam

By Abu Amina Elias

In Islam, we should always stand for justice as a matter of principle, whether for Muslims or non-Muslims, even if justice should side against us.

Allah said:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

O you who believe, be persistently standing firm in justice as witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So do not follow desires, lest you not be just. If you distort your testimony or refuse to give it, then verily, Allah is aware of what you do.

Surah An-Nisa 4:135

And Allah said:

إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

Verily, Allah orders justice and good conduct and giving to relatives and He forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

Surah An-Nahl 16:90

And Allah said:

إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا

Verily, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Verily, Allah is ever Hearing and Seeing.

Surah An-Nisa 4:58

Justice is one of the core tenets of Islamic teachings. Whatever is just is necessarily a part of the religion of Islam.

Ibn Al-Qayyim said:

قَدْ بَيَّنَ سُبْحَانَهُ بِمَا شَرَعَهُ مِنْ الطُّرُقِ أَنَّ مَقْصُودَهُ إقَامَةُ الْعَدْلِ بَيْنَ عِبَادِهِ وَقِيَامُ النَّاسِ بِالْقِسْطِ فَأَيُّ طَرِيقٍ اُسْتُخْرِجَ بِهَا الْعَدْلُ وَالْقِسْطُ فَهِيَ مِنْ الدِّينِ وَلَيْسَتْ مُخَالِفَةً لَهُ

Allah the Exalted has made clear in his law (sharia) that the objective is the establishment of justice between His servants and fairness among the people, so whichever path leads to justice and fairness is part of the religion and can never oppose it.

Source: Turuq Al-Hukmiyyah 13

We should never let our hatred for people or their sins be a cause for us to oppress them.

Allah said:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

O you who believe, be persistently standing firm for Allah as witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just, for that is nearer to righteousness. Fear Allah, for verily, Allah is aware of what you do.

Surah Al-Ma’idah 5:8

These commands apply equally to unbelievers as they apply to believers.

Al-Qurtubi said:

وَدَلَّتِ الْآيَةُ أَيْضًا عَلَى أَنَّ كُفْرَ الْكَافِرِ لَا يَمْنَعُ مِنَ الْعَدْلِ عَلَيْهِ

This verse shows that the unbelief of the unbeliever does not prevent him from enjoying justice.

Source: Tafseer Al-Qurtubi 5:8

Read more at: Justice and fairness for all in Islam

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